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Showing posts with label Abderrahmane Sissako. Show all posts
Showing posts with label Abderrahmane Sissako. Show all posts

Wednesday, March 16, 2022

Top African Films of All Time

The challenge in making any top films list from a country or region is accessibility to quality works from that specific country/region. The problem of accessibility to quality African films has certainly gotten better over the last two decades but it is still not enough. Many African films (contemporary and classics alike) are out of reach due to lack of proper distribution or a proper quality transfer with adequate English subtitles. Still, this is my attempt at highlighting some of the remarkable African films I have seen over the last few decades.

Note: almost all the films in this list are co-productions but I had to leave out some co-productions due to the source of main production funding. For example, Rungano Nyoni’s stunning I Am Not a Witch would have made this top 10 but it was UK’s entry to the Oscars so it couldn't be included. Jessica Beshir’s hypnotic Faya Dayi is an American-Ethiopian co-production but it appears to be ineligible for inclusion and the same goes for Abou Leila, a personal favourite. The Battle of Algiers is included in my Italian films list.

Top 10 African Films of All Time

1. Touki Bouki (1973, Senegal, Djibril Diop Mambéty)
 

Djibril Diop Mambéty’s landmark film Touki Bouki gives a good slice into an emerging African nation complete with street shots dripping with poverty, heated arguments at the market, youths looking for jobs and trouble, a young couple dreaming of a better future, corruption and payback lurking around the corner with a club in hand and unflinching slaughter shots. The relaxed lingering shots, mixed with carefully spliced scenes give this movie a surreal feel. In addition, plenty of symbolism in the movie with a cow's capture and slaughter being the most commonly used symbol to echo the mental and physical entrapment of the citizens. An incredible film that was ahead of its time.

2. Soleil Ô (1967, Mauritania/France, Med Hondo)
 
 

At its core, Timbuktu is about the centuries old problem of people from one nation/culture using violence/force to impose their ways onto another culture. As the film shows, violent exchanges often results in victims not getting justice and creates a perpetual circle of violent reactions to avenge the violent act. As a result, the film has an an air of inevitability around it.

Even though the film rejects any notion of a happy ending, Sissako has infused his film with plenty of dark satire which results in a few comical scenarios, yet the implications are nothing to laugh at. For example, in one scene, the militants want the local women to cover every part of their body, including wearing gloves on their hands. Yet, as one fish seller points out, she cannot handle the fish if she is wearing gloves. Her protests draw attention to the absurdity of the situation yet similar situations happen everyday where people are killed for not listening to the absurd demands of their invaders. Another such absurd moment happens when the militants forbid the local boys from playing soccer. This results in one of the most beautiful scenes in the film where the kids play soccer without a ball. The kids move around pretending they are passing an invisible ball or taking a shot at goal. This scene is one of the most powerful political protests ever filmed in cinema.

4. Black Girl (1966, Senegal/France, Ousmane Sembene)



Ousmane Sembene’s sharp debut feature is just over an hour long but it packs a punch. The film manages to draw a line between colonialism and post-colonial life and the associated discrimination, racism, prejudice that goes along with it.

5. Moolaade (2004, Senegal co-production, Ousmane Sembene)



Ousmane Sembene's brilliant Moolaade highlights oppression of women by depicting a village’s old practice of female circumcision. Problems arise when a local woman supports the decision of a handful of girls to avoid the ritual. Her defiance leads to a mini revolution which shakes the patriarchal society.

In order to oppress the villagers and regain control, the elders decide that radios should be banned because they are influencing the minds of the people and exposing the villagers to dangerous foreign ideas. So an order is issued to collect all the village radios and burn them. This scene echoes the burning of books depicted in Fahrenheit 411.

6. Atlantics (2019, Senegal/France/Belgium, Mati Diop)
 

A haunting film that adds a new dimension to examine the reason why people undertake risky journeys across treacherous waters and the emotional impact on those who are left behind.

7. Félicité (2017, Senegal co-production, Alain Gomis)
 

Alain Gomis’ lovely film gives a pulsating tour of the Congolese capital Kinshasa complete with lively sights and electric sounds. We see the extremes in the city from the poor who are trying to make ends meet to the wealthy. The film is powered by an incredible performance by Véro Tshanda Beya who plays the titular character Félicité. Music is a core part of the film and there are scenes which feature live performances by the Kinshasa Symphonic Orchestra which lends a poetic feel to some of the sequences.

8. This is Not a Burial, it's a Resurrection (2019, Lesotho/South Africa/Italy, Lemohang Jeremiah Mosese)
 

Lemohang Jeremiah Mosese's film is a cinematic wonder, both in form and content. Visually, the film evokes Pedro Costa’s Vitalina Varela while the topic of a dam and destruction of a village in the name of progress recalls Jia Zhang-ke’s Still Life. However, Lemohang’s film has its own unique tone and rhythm enhanced by the setting of the film in landlocked Lesotho.

9. Tilaï / The Law (1990, Burkina Faso co-production, Idrissa Ouedraogo)


The air of inevitability that hovers over Idrissa Ouedraogo’s Tilaï is similar to that in Sissako’s Timbuktu. The reason for the similarity is due to human’s need to maintain their honour and traditions. The film’s alternate title ‘A Question of Honour’ emphasizes that as well. The need to maintain this honour comes at all costs and including killing of family as shown in the film or the taking of one’s life.

10. Yeelen (1987, Mali co-production, Souleymane Cissé)
 
 
Souleymane Cissé's Yeelen beautifully depicts an ancient Malian myth about a battle between father and son (Nianankoro). Set in the 13th century Mali Empire, Nianankoro must tackle an entire cult group along with his wizard father while trying to restore his family name. The folk story is peppered with elements of magic and witchcraft in depicting the family battle. Because Nianankoro holds the power of magic, he is equally feared and respected.
 
Top 10 by Country:

Senegal: 5
Mauritania: 2
Burkina Faso: 1

Lesotho: 1
Mali: 1

Safe to say, Senegal easily wins this.

Honourable mentions (alphabetical order):

Abouna (2002, Chad co-production, Mahamat-Saleh Haroun)
Adanggaman (2000, Ivory Coast, Roger Gnoan M’Bala)
Bab’Aziz: The Prince Who Contemplated His Soul (2005, Tunisia co-production, Nacir Kemir)
Cairo Station (1958, Egypt, Youssef Chahine)
Hyenas (1992, Senegal, Djibril Diop Mambéty)
Life on Earth (1998, Mali/Mauritania/France, Abderrahmane Sissako)
Son of Man (2006, South Africa, Mark Dornford-May)
A Summer in La Goulette (1996, Tunisia co-production, Férid Boughedir)
Viva Riva! (2010, The Democratic Republic of Congo co-production, Djo Munga)
Waiting for Happiness (2002, Mauritania/France, Abderrahmane Sissako)

Top 20 by Country:

Senegal: 6
Mauritania: 4
Tunisia: 2
Burkina Faso: 1
Chad: 1
Democratic Republic of Congo: 1
Egypt: 1
Ivory Coast: 1
Lesotho: 1 
Mali: 1 
South Africa: 1

Senegal holds on for most titles per country. Mauritania finishes close courtesy of 3 titles by Abderrahmane Sissako.

Friday, October 30, 2015

Best Films of 2014

10 months into 2015, I finally have a better handle on the films of 2014. Therefore, a correction is due for the previously published ‘Best films of 2014’ list which featured a good number of 2013 films. The following list is exclusively 2014 films and is a reworking of the previous ‘Best of 2014’ list.

1. Timbuktu (Mauritania/France, Abderrahmane Sissako)


At its core, TIMBUKTU is about how people from a different nation or culture try to impose their ways onto another culture. At first, this description illustrates problems currently plaguing parts of Asia and Africa. However, this problem is not new and has existed for centuries when ancient cultures clashed and one culture tried to impose their way onto others. Sissako has infused his film with plenty of dark satire which results in a few comical scenarios, yet the implications are nothing to laugh at. For example, in one scene, the militants want the local women to cover every part of their body, including wearing gloves on their hands. Yet, as one fish seller points out, she cannot handle the fish if she is wearing gloves. Her protests draw attention to the absurdity of the situation yet similar situations happen everyday where people are killed for not listening to the absurd demands of their invaders. Another such absurd moment happens when the militants forbid the local boys from playing soccer. This results in one of the most beautiful scenes in the film where the kids play soccer without a ball. The kids move around pretending they are passing an invisible ball or taking a shot at goal. This scene is one of the most powerful political protests ever filmed in cinema.

TIMBUKTU shows that victims of violence don’t get any justice. Therefore, this causes individuals to take the law into their hands, an aspect which ensures a perpetual circle of violence as each violent act is countered with an equal forceful response. In order to emphasize this point, Sissako purposefully has an an air of inevitability around the film. If there was a film where one wished for a happen ending, this was it. Yet, Sissako purposely rejects us that happiness because in real life there are no happy endings.

2. The Tribe (Ukraine/Netherlands, Miroslav Slaboshpitsky)


TIMBUKTU has one powerful silent scene featuring a non-existent soccer ball but THE TRIBE is a silent film that is powerful from start to finish. It takes a few moments for the viewer to get adjusted to the world of characters who communicate with sign language. There are no subtitles or musical cues to aid the viewer, an aspect that adds to the film’s strength. However, once the viewer is drawn into the silent world, the film doesn’t let go. Shocking scenes happen without notice resulting in a work of pure cinema that is intense, relentless and gut-wrenching.

3. Jauja (Argentina co-production, Lisandro Alonso)


In his previous films, Lisandro Alonso has shown characters in a farm, forest, snowy mountain regions and a river. Therefore, it is appropriate he sets JAUJA in a hot desert thereby covering all aspects of nature in his films. The lonely man aspect from his previous films is present but Alonso also adds a lovely element of family relationships that gives the film a strong emotional backbone. This family element also allows Alonso to play with the aspect of time. In films such as LOS MUERTOS, LIVERPOOL, Alonso’s male characters go on a journey in order to make amends for their past. However, in JAUJA, Alonso skillfully blends past, present and future in a beautiful unexpected manner.

4. The Fool (Russia, Yuriy Bykov)


Yuriy Bykov cleverly uses a building’s collapse to explore larger moral and ethical issues around society. The closed door meetings between city officials show how corruption can take root in a society and impact citizens in their day to day existence. Even though the film is set in Russia, its topic is applicable to any city and shows how easy it is for those in power to cross the morality line.

5. She Comes Back on Thursday (Brazil, André Novais Oliveira)


André Novais Oliveira makes his feature film debut in a remarkable manner by blending documentary with fiction. He acts in the film along with his parents and brother and all four use their real names in the film. However, the four of them are not playing themselves but instead are acting within the framework of fiction. Still, SHE COMES BACK ON THURSDAY is constructed like a documentary, giving attention to tiny details about life and relationships. The close bond between the family members results in scenes which flow effortlessly allowing audience an intimate look at the characters. The everyday sounds that are allowed to flow in the frames recalls Kleber Mendonça Filho’s NEIGHBORING SOUNDS but André Novais Oliveira has crafted his own unique path by opting to show a different side of Brazil from other Brazilian films. The setting of the film in the suburbs of Belo Horizonte showcases a Brazil that is not seen in cinema along with characters that don’t make an appearance in Brazilian films. Finally, the selection of the lovely music makes SHE COMES BACK ON THURSDAY a beautiful poetic film about life, love, death and everything in between.

6. August Winds (Brazil, Gabriel Mascaro)


Brazilian director Gabriel Mascaro known for some groundbreaking documentaries (HIGH-RISE, DEFIANT BRASILIA) is able to transfer his attentive eye for detail into AUGUST WINDS, his feature film debut. The film blurs the line between documentary and fiction by using non-actors and being set in the North Eastern part of Brazil during the month of August when the trade winds are at their peak. Mascaro is also the film’s cinematographer and his eye-popping visuals along with distinct sounds helps create a strong atmosphere for the film which is a meditative look at life and death.

7. Fig Fruit and the Wasps (India, M.S Prakash Babu)


Gowri (Bhavani Prakash), a documentary filmmaker, travels with her cameraman Vittal (Ranjit Bhaskaran) to a remote village in search of a musical teacher for her project which requires her to study how music is shaped by different locations. She believes that there is a reason why musical instruments are shaped differently in each region and that difference in turn influences the evolution of music and rhythm. However, as they reach the village, the musician is nowhere to be found. The two are forced to wait for his return. As the two continue waiting, things don’t go as per their plan as the village offers an unusual challenge for the duo, even though they have traveled to many similar villages in the past. FIG FRUIT AND THE WASPS marks the stunning debut of MS Prakash Babu who draws on his painting background to create a vibrant picture of events, while carefully letting the sounds and rhythms of Chitradurga (South India) filter into the screen. The end result is an impressive debut that recalls the filmmaking sensibilities of Satyajit Ray, Ozu and Robert Bresson.

8. The Second Game (Romania, Corneliu Porumboiu)


THE SECOND GAME uses a simple premise of a dialogue between father-son watching a soccer game to highlight how politics can shape local soccer derbies. Of course, the dialogue is not between two ordinary people. Corneliu Porumboiu is discussing the 1988 fixture of the Romanian derby between Dinamo and Steaua Bucharest with his father Adrian, who was the referee for that game. Therefore, Adrian has plenty of insight regarding how the political aspect of Romanian society played a part in the derby. This film is also a rare historical account of a time when Romanian soccer players such Hagi, Dumitrescu, Petrescu and Lăcătuș played behind the Iron Curtain. The world only found out the full strength and technical ability of these players during the 1990 and 1994 Soccer World Cups. This film shows us a bit of their past. 

On a lighter note, in the film, Corneliu Porumboiu asks his father "Don't you think it [derby] looks like one of my films? It's long, and nothing happens”. The words are a direct poke towards critics of many foreign films and soccer games who don’t understand why every minute is not jam packed with action. Many Soccer games and works of Contemporary Contemplative Cinema gain their power by letting events unfold slowly and as a result, the patient viewer will be rewarded with a moment of blistering beauty.

9. From What is Before (Philippines, Lav Diaz)


After the short film NORTE, THE END OF HISTORY (only 4 hour running time), it is a pleasure to see Lav Diaz return to this long form cinema with the 5.5 hour FROM WHAT IS BEFORE. Diaz mixes politics and history with elements of murder and fear in a seamless manner. As a result, the film illustrates how fear is one of the most powerful currencies of a dictatorship, regardless of the nation which the dictatorship rules.

10. Two Days, One Night (Belgium/France/Italy, Jean-Pierre and Luc Dardenne)


Even by the high standard of the Dardenne brothers, TWO DAYS, ONE NIGHT is a staggering achievement. The film depicts moral and ethical questions that are always present when money is involved. And in Marion Cotillard, the brothers have found a perfect face to convey the range of emotions from desperation to despair and even a touch of hope.

Honorable mentions:

Top Five (USA, Chris Rock)

This is Chris Rock’s BIRDMAN mixed with a bit of Richard Linklater. The end result is one of the most pleasurable films of 2014!

Court (India, Chaitanya Tamhane)

This is fiction yet it could easily be a documentary as everything shown about the Kafkaesque court system in India is true. One of the most creative Indian films made in the last few years!

Maidan (Ukraine/Netherlands, Sergei Loznitsa)

In the past, Loznitsa made some remarkable documentaries which used old footage to depict life in the Soviet Union. Therefore, it is exciting to see him bring that patient documentary eye to contemporary events. This results in a film that highlights the power of a crowd in creating change.

Clouds of Sils Maria (France/Germany/Switzerland, Olivier Assayas)

Oliver Assayas depicts the cut-throat film world where people will go to any lengths in order to get ahead. The film is a different beast from David Cronenberg’s MAP OF THE STARS which takes dark satire to melodramatic heights. On the other hand, Assayas firmly keeps one foot in reality in depicting his characters.

Eat Your Bones (2014, France, Jean-Charles Hue)

A work of astounding beauty and violence that is a brilliant cross between the cinema of Bruno Dumont, Harmony Korine and Claire Denis, enhanced with a layer of noir.

Wednesday, December 12, 2007

Spotlight on Africa

Back in February, inspired by an article in Sight and Sound, I sought out films from Africa. But the search proved challenging as most of the films mentioned in that article were elusive. In the end, of the four titles I got, only Touki Bouki (1973, Senegal) was highlighted in the article. My other three picks were random, basically whatever I could find. Out of the three, only When the Stars meet the Sea, a mythical fable from Madagascar was a personal favourite; Quartier Mozart (1992, Cameroon) & La Vie Est Belle (1987, Zaire) were decent enough as they provided some interesting moments of humour centered about themes of witchcraft & love. But these four were not enough for a decent spotlight, so I always wanted to find more titles from Africa.

About 10 months on, the search still proved difficult but I managed to track down a few more titles from that Sight and Sound article, plus I got enough different films to atleast have a decent overview. The films also neatly fall into two distinct regional areas -- West Africa & North Africa.

The West – Soccer & Films:

Pic from: My Travel Guide

Western Africa has provided a rich dose of films and soccer players over the last few decades. In fact, some of my favourite African soccer players have hailed from West Africa. Players such as Kolo Toure (Ivory Coast), Abedi Pele (Ghana), Emmanuel Adebayor (Togo), George Weah (Liberia), Kanu & Jay Jay Okacha (both from Nigeria) have fascinated me over the last 15 years or so. But these are just a handful of players from an impressive selection. Ofcourse, it is a bit easy to know about West Africa's pool of players because a huge number of them ply their trade in top European teams.

There is also a rich selection of directors and films that have graced the international scene from the complex diversity of 16 countries that constitute West Africa. The films range from artistic & poetic tales to crude commercial works that cater to local cinematic palates. Stories that feature both harsh reality and magical myths are shown in equal measures, sometimes in the same film.

Exile and the return: Sissako & Mambéty

Professional African soccer players may be the highest paid people of the group that leave Africa for European employment. But plenty of other people who leave the continent struggle to earn an income in Europe. Some of them manage to do fine but find themselves longing for life back home. Such is the case of the main character Dramane in Abderrahmane Sissako's Life on Earth. Dramane (played by Sissako himself) decides that he wants to usher in the new century (2000) in his native Mali.

At the film's start, we find Dramane wandering through a grocery story packed with numerous varieties of cheeses and other food items.


He returns home to a village where the craziness of Year 2000 couldn't be further. It is a peaceful place where one would be thankful for finding even one brand of cheese.


The relaxing life allows Dramane to ponder his life and even the fate of Africans on a global scale.


I first saw Sissako's Waiting for Happiness (2002) and was impressed. That film was about a young man waiting to head to Europe for a better life (as the title indicates). So his days are spending waiting while watching people go by. Well Life on Earth is about a character's return back to Africa from Europe to find happiness. But this movie was made first, so it forms an interesting circle with his later work. And, there are some characters in the film who simply sit around and watch the world go by, much like in Waiting for Happiness.


Exile is also a central idea in Djibril Diop Mambéty's 1992 film Hyenas. This time however, it is a woman who returns back to her village to seek revenge not peace. When she was a young girl, she was forced into prostitution by a man and had to leave the village in shame. After she has earned riches abroad, she returns to set things right. Besides the revenge aspect, the film is an interesting look at greed and how money can shift politics in one easy go. One absurd segment in the movie revolves around a trial which is rendered useless when the returned woman offers to buy the judge. While all the political games are going on, the hyenas (literally) are simply laughing on the sides. I saw Mambéty's Touki Bouki (1973) back in February. The title of that surreal road movie translated into ‘Journey of the Hyena’. Well, almost two decades later, Mambéty truly exposes the hyenas disguised as men.

An element of exile is also tackled in Moolaade. A rich village elder's son is back from France to marry a local woman. The son is prized because of his French education and he returns with modern ideas which are at odds with those of his father. For example, the son supports equal rights for women as opposed to his father who wants the women to be oppressed like the old days. Interestingly enough, both the son in Moolaade and Dramane in Life on Earth find inspiration in the words of French poet Aimé Césaire, a person who fought for the rights of French colonies in Africa and the Caribbean.

Old tradition and values vs winds of change:


Certain traditions such as the importance of family are best kept and nurtured. But old traditions such as the oppression of women are best buried and forgotten. Ousmane Sembene's brilliant film Moolaade looks at a village’s old practice of female circumcision. Problems arise when a local woman supports the decision of a handful of girls to avoid the ritual. Her defiance leads to a mini revolution which shakes the old male dominated rule.

In order to oppress the village people, the elders decide that radios should be banned because they are influencing the minds of the people and exposing the villagers to dangerous foreign ideas. So an order is issued to collect all the village radios and burn them. This scene echoes the burning of books depicted in Fahrenheit 411.


The clash of traditional vs modern values is also depicted in Haramuya, a film set in the capital of Burkina Faso, Ouagadougo. The film also shows the economic difficulties that exist in the city where some people struggle to earn an income and have to resort to petty theft to make ends meet.

Gaston Kaboré's Wend Kuuni is mostly the story of an orphaned ‘mute’ child and the family that takes him in. But around the boy, we can see old practices and beliefs dominating the people. Through a flashback, we learn about the traumatic event that caused the boy to lose his voice -- his mother had been accused of being a witch and killed. While the film shows that sometimes old beliefs can cause harm, the movie also highlights how traditional values can benefit as the boy in Wend Kuuni is lovingly raised by his new adopted family.

Myth and witchcraft:

My first introduction to the witchcraft that existed in Africa was through soccer. June 8, 1990. Argentina, the defending World Cup Champions, stumbled to an unbelievable defeat against Cameroon. No one could have predicated Cameroon's 1-0 win. I still remember that day and the reaction of shock that surrounded that win. Very soon afterwards, almost all neutrals were cheering for Cameroon and its 38 year old star Roger Milla. Most soccer players stop playing soccer in their early 30's, so it was extraordinary to see Milla playing at the top level at 38 (even more remarkably, Milla played in the 1994 World Cup and currently holds the record for the oldest player to have scored goal at the age of 42!). Milla was not supposed to have been in the team for the World Cup because he had retired from the game prior to 1990 but he was asked to play thanks to Cameroon's president. And what a great decision it was as Milla scored crucial goals to lead Cameroon into the quarter-finals. In fact, Cameroon were 7 minutes away from the World Cup semi-finals before England knocked them out. But despite the heroic on-field efforts by Cameroon, talk of witchcraft hovered around the team. It was rumoured that a witch doctor was brought in to bless the team. Was this blessing merely a stunt or an actual belief? Whatever the case maybe, with each subsequent World Cup, the talk of witchcraft does return whenever Cameroon or even Nigeria play. Witch doctors do make headlines predicting World Cup winners and even game scores! Such talks of witchcraft are not limited to Western Africa only but also find roots in almost all parts of Africa with maybe the exception being North Africa.

When did the first mention of witchcraft originate? Probably with some of the oldest myths that can be found in a country’s history. Souleymane Cissé's film Yeelen beautifully films an ancient Mali myth about a battle between father and son (Nianankoro). Set in the 13th century Mali Empire, Nianankoro must tackle an entire cult group along with his wizard father while trying to restore his family name. The folk story is peppered with elements of magic and witchcraft in depicting the family battle. Because Nianankoro holds the power of magic, he is equally feared and respected.

Kenyan author Ngugi Wa'Thiong'O's book Wizard of the Crow also features witchcraft in the story about a corrupt African ruler set in a fictional African country. In fact, the book's title comes from a magical curse that a character (a beggar) invokes in order to ward off the policemen chasing him. The beggar is amused to find that a simple hand written sign threatening a curse could have such a powerful effect on the adults and scare them into submission. Such is the power of magic on the minds of the people. I am still in the middle of reading the book so I am not sure if in the end reality will win over black magic.

The Third Wood: witchcraft, love and family

What is the third biggest film industry in the world? This Guardian article first drew my attention to the answer which stumped me -- Nollywood. The entirely video film industry in Nigeria churns out movies at a rapid rate behind the studios of Hollywood and Bollywood. Since none of the movies are shot on film or shown in a theater, producers and film-makers can quickly shoot and produce movies on video. The films are often distributed and sold at road-side stalls for an eager audience.

Recently Film Int studied Nollywood in great detail. The essays ranged from history of the film industry to the themes covered and the social & political impacts of these movies. Unfortunately, none of those in-depth essays are available online but here a few quotes:

"The first Nigerians to shoot feature fictional films on video were artists from the Yoruba travelling theatre tradition, who turned to video when making films on celluloid became prohibitively expensive as the result of Nigeria's catastrophic structural adjustment programme". Jonathan Haynes, Nnebue: the anatomy of power.

"The Video film is arguably the most popular mode of cultural expression in Nigeria, produced at a rate which arguably makes Nigeria the hothouse of the genre in the world". Chukwuma Okoye, Looking at Ourselves in our Mirror.

On Nollywood's essential themes: "the corruption, moral turbulence and pervasive anxiety of the post-oil-boom era; the garish glamour of Lagos; titillating and dangerous sexuality; melodramatic domestic conflicts; and immanent supernatural forces including both dark cultic practices and Pentecostal Christianity." Jonathan Haynes, Nnebue: the anatomy of power.

"From its very beginnings in the 1990s the 'home video' industry in Nigeria has churned out movies that were constructed around a mode of narrative that seeks to naturalize the supernatural by dwelling on stories or plots that blend reality with fantasy. These movies have seized the imagination of audiences in Nigeria, across Africa and the African diaspora. It would seem that Nollywood movies have the strong capacity to appeal to deep currents in the psyche of its captive audiences, particularly its African audiences. The interplay between the magical and the real is part of the African consciousness and is part of the popular culture of postcolonial Africa." Hope Eghagha, Magical realism and the 'power' of Nollywood home video films.

Even though Nollywood started out in Nigeria, a few articles show how the industry and its practices cover neighbouring Ghana and Ivory Coast as well. One of the most surprizing things I discovered was how a certain number of Nollywood films were inspired by Bollywood films. In fact, some Nollywood films entirely lifted the stories or even dance steps from Bollywood films such as Taal, Dilwale Dulhania Le Jayenge and Maine Pyaar Kiya. In a way, it should not be a surprize that Bollywood's appeal reaches to the Nigerian audiences as the tales of domestic problems and love stories should have no problems finding homes in countries with a strong focus on family life.

Images of a region:


German filmmaker Ralf Schmerberg's 45 minute black and white documentary Hommage à noir manages to capture both the African village and city life in a series of gorgeous black and white visuals accompanied with resonating music. His camera captures tribal practices, leisurely soaks in all the sights and sounds of a local market and even records a local soccer game. Filmed mostly in Cameroon, the abstract images could be used to apply to certain Eastern, Central and Southern parts of the continent as well.

Moving on to the North...


The North – Football & Cinema:

Pic from: My Travel Guide
North Africa also has an amazing selection of top class soccer players but only a few of them leave for Europe. The Egyptian soccer league is the most established of the North African countries with the Moroccan league providing some worthy teams as well. One of my favourite North African players is Mustapha Hadji (Morocco) who was named African Footballer of the year in 1998. He had limited success in the English league but scored some amazing goals for Morocco.

But sometimes football can indeed tale the state of a country or even a region. Professional Egyptian soccer is certainly better known than its other Arab North African counterparts, much like how Egyptian cinema and literature dominates its Northern African neighbours. In fact, for the longest time it was Egyptian film that dominated the entire Arab world. But in recent years, other nations such as Tunisia and even a few of the Middle Eastern countries have started making in-roads towards establishing a unique cinematic identity of their own. Tunisian film-maker Férid Boughedir’s insightful documentary Caméra arabe (1987) looks at the development of Arab cinema and its rise against a background of turbulent political pressures. It was interesting to watch Boughedir’s documentary but unfortunately, I was only familiar with one director in that 60 minute film -- Youssef Chahine.

Coming of age via the lens of Férid Boughedir:

I first came across Boughedir thanks to his 1996 film A Summer in La Goulette. Sometimes a movie impacts a person tremendously. In that regards, ..La Goulette was one of the first few foreign films to overwhelm me and leave me breathless. I was seduced by the film and its three female characters, one Christian, one Arab and one Jew. I too wanted to travel to the beaches of La Goulette to bask in the white walled town where the three girls wandered, leaving men speechless in their wake. It was a tremendously enjoyable film and showed that no matter what religion the girls followed, their fathers were equally stressed and worried about their daughters; the fathers wanted to protect their daughters from the eyes of the local boys at all costs but they didn’t realize that it was their daughters who were the ones eyeing boys with equal passion and lust in the first place.

But before Boughedir showed the coming of age of teenage girls, he beautifully portrayed the maturing of a young boy Halfaouine: Child of the Terraces (1990). The film starts with the following images of the boy.


What are the interesting images that are holding the boy’s attention? Well his mother has been talking him to the local Hamam since he was a little boy but she has not realized her boy is growing up fast and developing an interest in girls and women. His eyes are wide open because he is staring at the naked girls and women around him.

The film is shown from the point of view of the little boy. We see what he sees and at times, we are given a few glimpses into the political revolution that is taking place around him. Not too much time is spent detailing the political struggles against a dictatorship regime because the boy does not understand what is going on. He has no idea why some people get arrested, why some disappear or how writing some harmless slogans on the wall could get someone in trouble. His goal in life is to understand the female species and to that end, he does accomplish his goal.


The purpose of a film and struggles along the way:


The last viewed film turned out to be an appropriate choice to close out the African spotlight. Youssef Chahine’s Alexandria Again and Forever details a film director’s struggle to get a movie made, the struggles he has with himself and his lead actor, the pressure of his producer, the overwhelming expectations of film festivals and the challenges posed by a writer’s strike. Chahine plays the main role in a film that can be described as his 8 ½.


The issues described in the film could possibly plague every film-maker as they could find themselves questioning the relevance of each scene and even the impact that their work would have. And surely there are plenty of directors out there who have one eye on the film festival circuit during their film’s post-production. Indeed, some directors attempt to get their movies completed in time for that prestigious film festival screening. So when a director is working with an end goal already in mind, it is not far fetched to believe that the pressure of expectations could creep up into some of their decision making during the filming.


Final notes:

Africa will once again take centre stage for me at the start of 2008 thanks to the African Cup of Nations soccer tournament held in Ghana from Jan 20 – Feb 10. 16 nations from all corners of Africa would complete in this usually entertaining competition.

Group A: Ghana, Namibia, Guinea, Morocco
Group B: Nigeria, Benin, Mali, Ivory Coast
Group C: Egypt, Sudan, Zambia, Cameroon
Group D: Tunisia, Angola, South Africa, Senegal

Ideally I would have liked to have a film festival to coincide with the soccer games but unfortunately, I would struggle to find films from all nations. As it stands, I have atleast seen films from 8 of the 16 countries. This spotlight was definitely an improvement in terms of getting films from African. But there are plenty of classics out there which are either lost or not distributed in North America. Slowly, but surely, maybe some of these works will start finding their way across the ocean.


Film (Year, Director): Ratings out of 10
  • Life on Earth (1998, Abderrahmane Sissako): 9
  • Hyenas (1992, Djibril Diop Mambéty): 8
  • Moolaade (2004, Ousmane Sembene): 9.5
  • Haramuya (1995, Drissa Toure): 6.5
  • Wend Kuuni (1982, Gaston Kaboré): 6
  • Yeelen (1987, Souleymane Cissé): 8.5
  • Hommage à noir (1996, Ralf Schmerberg): 8
  • Caméra arabe (1987, Férid Boughedir): 7
  • Halfaouine: Child of the Terraces (1990, Férid Boughedir): 8
  • Alexandria Again and Forever (1990, Youssef Chahine): 7.5
  • Friday, February 16, 2007

    African Cinema

    Inspired by the recent article on African Cinema in Sight and Sound, I decided to track down some African films. I had only seen two of the movies mentioned in the article (Waiting for Happiness and The Silences of the Palace) and in my search, I only found one additional movie mentioned in the article (Touki Bouki ) but atleast this is a start:

    When the Stars meet the Sea (1996, Madagascar/France, Director: Raymond Rajaonarivelo)

    Since this is the newest film out of the bunch, it is also the most technically polished. A mythical story which is beautifully shot!! The locales may be Madagascar but they could easily be Brazil or even India. And considering that Madagascar's ethnic make-up is an enchanting mix of African, Indian and a shade of Asian, the film has a universal feel to it. I am sucker for this "journey" type of story and this movie has an emotional attachment to it. A baby born on the day of the solar eclipse is left to die. However, against the odds, he survives. Yet, he never leads a normal life and as a young adult, he gets a taste of his dark powers. In order to discover his true identity, he undertakes a journey to his birth town. A dazzling journey which leads to a satisfying conclusion for an ancient mythical tale.

    Touki Bouki (1973, Senegal, Director: Djibril Diop Mambéty)

    Long before the killing floor scene in Fast-Food Nation there were the unflinching slaughter scenes in Touki Bouki, a dreamy movie which gives a good slice into an emerging African nation -- we see street shots dripping with poverty, heated arguments at the market, youths looking for jobs and upto no good, a young couple dreaming of a better future, corruption and payback lurking around the corner with a club in hand. The relaxed lingering shots, mixed with carefully spliced scenes give this movie a surreal feel. Also, there is plenty of symbolism in the movie with a cow's capture and slaughter being the most commonly used symbol to echo the mental and physical entrapment of the citizens.Overall, this is a wonderful film which has some shots much ahead of its time.

    Quartier Mozart (1992, Cameroon/France, Director: Jean-Pierre Bekolo)

    Everytime Cameroon's national team heads to the World Cup, the talk of withcraft comes up (news reports showed how the team was consulting a local witchcraft person about the team's outcomes). So it was not a surprize to find this film's story shaped by withcraft. In order to educate a young teenage girl about the political nature of love, the local withcraft woman transports the girl's soul into a young male body. The story is funny enough and is peppered with charming and colorful characters. The editing and acting for the most part is substandard and overall, this is an average flick.

    La Vie Est Belle (1987, Zaire/France/Belgium, Directors: Benoît Lamy & Mweze Ngangura)

    Life is Rosy also has a tiny element of witchcraft in it but this is a light hearted story about love, music and money. Kourou heads to the city to earn some money. Almost immediately, he falls in love with Kabila. But in order to win her over, he needs to earn more money to buy her presents. However, Kabibi has another rich suitor around and that leads to a complicated cycle of cheating and lying. During times of misery, poverty, happiness and riches, Kourou always has his music to help him get through. Overall, a decent and enjoyale flick.

    Comments from Part II of the spotlight are reproduced below

    The African films neatly fall into two distinct regional areas -- West Africa & North Africa.

    The West – Soccer & Films:


    Pic from: My Travel Guide

    Western Africa has provided a rich dose of films and soccer players over the last few decades. In fact, some of my favourite African soccer players have hailed from West Africa. Players such as Kolo Toure (Ivory Coast), Abedi Pele (Ghana), Emmanuel Adebayor (Togo), George Weah (Liberia), Kanu & Jay Jay Okacha (both from Nigeria) have fascinated me over the last 15 years or so. But these are just a handful of players from an impressive selection. Ofcourse, it is a bit easy to know about West Africa's pool of players because a huge number of them ply their trade in top European teams.

    There is also a rich selection of directors and films that have graced the international scene from the complex diversity of 16 countries that constitute West Africa. The films range from artistic & poetic tales to crude commercial works that cater to local cinematic palates. Stories that feature both harsh reality and magical myths are shown in equal measures, sometimes in the same film.

    Exile and the return: Sissako & Mambéty

    Professional African soccer players may be the highest paid people of the group that leave Africa for European employment. But plenty of other people who leave the continent struggle to earn an income in Europe. Some of them manage to do fine but find themselves longing for life back home. Such is the case of the main character Dramane in Abderrahmane Sissako's Life on Earth. Dramane (played by Sissako himself) decides that he wants to usher in the new century (2000) in his native Mali.

    At the film's start, we find Dramane wandering through a grocery story packed with numerous varieties of cheeses and other food items.


    He returns home to a village where the craziness of Year 2000 couldn't be further. It is a peaceful place where one would be thankful for finding even one brand of cheese.


    The relaxing life allows Dramane to ponder his life and even the fate of Africans on a global scale.


    I first saw Sissako's Waiting for Happiness (2002) and was impressed. That film was about a young man waiting to head to Europe for a better life (as the title indicates). So his days are spending waiting while watching people go by. Well Life on Earth is about a character's return back to Africa from Europe to find happiness. But this movie was made first, so it forms an interesting circle with his later work. And, there are some characters in the film who simply sit around and watch the world go by, much like in Waiting for Happiness.


    Exile is also a central idea in Djibril Diop Mambéty's 1992 film Hyenas. This time however, it is a woman who returns back to her village to seek revenge not peace. When she was a young girl, she was forced into prostitution by a man and had to leave the village in shame. After she has earned riches abroad, she returns to set things right. Besides the revenge aspect, the film is an interesting look at greed and how money can shift politics in one easy go. One absurd segment in the movie revolves around a trial which is rendered useless when the returned woman offers to buy the judge. While all the political games are going on, the hyenas (literally) are simply laughing on the sides. I saw Mambéty's Touki Bouki (1973) back in February. The title of that surreal road movie translated into ‘Journey of the Hyena’. Well, almost two decades later, Mambéty truly exposes the hyenas disguised as men.

    An element of exile is also tackled in Moolaade. A rich village elder's son is back from France to marry a local woman. The son is prized because of his French education and he returns with modern ideas which are at odds with those of his father. For example, the son supports equal rights for women as opposed to his father who wants the women to be oppressed like the old days. Interestingly enough, both the son in Moolaade and Dramane in Life on Earth find inspiration in the words of French poet Aimé Césaire, a person who fought for the rights of French colonies in Africa and the Caribbean.

    Old tradition and values vs winds of change:



    Certain traditions such as the importance of family are best kept and nurtured. But old traditions such as the oppression of women are best buried and forgotten. Ousmane Sembene's brilliant film Moolaade looks at a village’s old practice of female circumcision. Problems arise when a local woman supports the decision of a handful of girls to avoid the ritual. Her defiance leads to a mini revolution which shakes the old male dominated rule.

    In order to oppress the village people, the elders decide that radios should be banned because they are influencing the minds of the people and exposing the villagers to dangerous foreign ideas. So an order is issued to collect all the village radios and burn them. This scene echoes the burning of books depicted in Fahrenheit 411.


    The clash of traditional vs modern values is also depicted in Haramuya, a film set in the capital of Burkina Faso, Ouagadougo. The film also shows the economic difficulties that exist in the city where some people struggle to earn an income and have to resort to petty theft to make ends meet.

    Gaston Kaboré's Wend Kuuni is mostly the story of an orphaned ‘mute’ child and the family that takes him in. But around the boy, we can see old practices and beliefs dominating the people. Through a flashback, we learn about the traumatic event that caused the boy to lose his voice -- his mother had been accused of being a witch and killed. While the film shows that sometimes old beliefs can cause harm, the movie also highlights how traditional values can benefit as the boy in Wend Kuuni is lovingly raised by his new adopted family.

    Myth and witchcraft:

    My first introduction to the witchcraft that existed in Africa was through soccer. June 8, 1990. Argentina, the defending World Cup Champions, stumbled to an unbelievable defeat against Cameroon. No one could have predicated Cameroon's 1-0 win. I still remember that day and the reaction of shock that surrounded that win. Very soon afterwards, almost all neutrals were cheering for Cameroon and its 38 year old star Roger Milla. Most soccer players stop playing soccer in their early 30's, so it was extraordinary to see Milla playing at the top level at 38 (even more remarkably, Milla played in the 1994 World Cup and currently holds the record for the oldest player to have scored goal at the age of 42!). Milla was not supposed to have been in the team for the World Cup because he had retired from the game prior to 1990 but he was asked to play thanks to Cameroon's president. And what a great decision it was as Milla scored crucial goals to lead Cameroon into the quarter-finals. In fact, Cameroon were 7 minutes away from the World Cup semi-finals before England knocked them out. But despite the heroic on-field efforts by Cameroon, talk of witchcraft hovered around the team. It was rumoured that a witch doctor was brought in to bless the team. Was this blessing merely a stunt or an actual belief? Whatever the case maybe, with each subsequent World Cup, the talk of witchcraft does return whenever Cameroon or even Nigeria play. Witch doctors do make headlines predicting World Cup winners and even game scores! Such talks of witchcraft are not limited to Western Africa only but also find roots in almost all parts of Africa with maybe the exception being North Africa.

    When did the first mention of witchcraft originate? Probably with some of the oldest myths that can be found in a country’s history. Souleymane Cissé's film Yeelen beautifully films an ancient Mali myth about a battle between father and son (Nianankoro). Set in the 13th century Mali Empire, Nianankoro must tackle an entire cult group along with his wizard father while trying to restore his family name. The folk story is peppered with elements of magic and witchcraft in depicting the family battle. Because Nianankoro holds the power of magic, he is equally feared and respected.

    Kenyan author Ngugi Wa'Thiong'O's book Wizard of the Crow also features witchcraft in the story about a corrupt African ruler set in a fictional African country. In fact, the book's title comes from a magical curse that a character (a beggar) invokes in order to ward off the policemen chasing him. The beggar is amused to find that a simple hand written sign threatening a curse could have such a powerful effect on the adults and scare them into submission. Such is the power of magic on the minds of the people. I am still in the middle of reading the book so I am not sure if in the end reality will win over black magic.

    The Third Wood: witchcraft, love and family

    What is the third biggest film industry in the world? This Guardian article first drew my attention to the answer which stumped me -- Nollywood. The entirely video film industry in Nigeria churns out movies at a rapid rate behind the studios of Hollywood and Bollywood. Since none of the movies are shot on film or shown in a theater, producers and film-makers can quickly shoot and produce movies on video. The films are often distributed and sold at road-side stalls for an eager audience.

    Recently Film Int studied Nollywood in great detail. The essays ranged from history of the film industry to the themes covered and the social & political impacts of these movies. Unfortunately, none of those in-depth essays are available online but here a few quotes:

    "The first Nigerians to shoot feature fictional films on video were artists from the Yoruba travelling theatre tradition, who turned to video when making films on celluloid became prohibitively expensive as the result of Nigeria's catastrophic structural adjustment programme". Jonathan Haynes, Nnebue: the anatomy of power.

    "The Video film is arguably the most popular mode of cultural expression in Nigeria, produced at a rate which arguably makes Nigeria the hothouse of the genre in the world". Chukwuma Okoye, Looking at Ourselves in our Mirror.

    On Nollywood's essential themes: "the corruption, moral turbulence and pervasive anxiety of the post-oil-boom era; the garish glamour of Lagos; titillating and dangerous sexuality; melodramatic domestic conflicts; and immanent supernatural forces including both dark cultic practices and Pentecostal Christianity." Jonathan Haynes, Nnebue: the anatomy of power.

    "From its very beginnings in the 1990s the 'home video' industry in Nigeria has churned out movies that were constructed around a mode of narrative that seeks to naturalize the supernatural by dwelling on stories or plots that blend reality with fantasy. These movies have seized the imagination of audiences in Nigeria, across Africa and the African diaspora. It would seem that Nollywood movies have the strong capacity to appeal to deep currents in the psyche of its captive audiences, particularly its African audiences. The interplay between the magical and the real is part of the African consciousness and is part of the popular culture of postcolonial Africa." Hope Eghagha, Magical realism and the 'power' of Nollywood home video films.

    Even though Nollywood started out in Nigeria, a few articles show how the industry and its practices cover neighbouring Ghana and Ivory Coast as well. One of the most surprizing things I discovered was how a certain number of Nollywood films were inspired by Bollywood films. In fact, some Nollywood films entirely lifted the stories or even dance steps from Bollywood films such as Taal, Dilwale Dulhania Le Jayenge and Maine Pyaar Kiya. In a way, it should not be a surprize that Bollywood's appeal reaches to the Nigerian audiences as the tales of domestic problems and love stories should have no problems finding homes in countries with a strong focus on family life.

    Images of a region:



    German filmmaker Ralf Schmerberg's 45 minute black and white documentary Hommage à noir manages to capture both the African village and city life in a series of gorgeous black and white visuals accompanied with resonating music. His camera captures tribal practices, leisurely soaks in all the sights and sounds of a local market and even records a local soccer game. Filmed mostly in Cameroon, the abstract images could be used to apply to certain Eastern, Central and Southern parts of the continent as well.

    Moving on to the North...


    The North – Football & Cinema:


    Pic from: My Travel Guide
    North Africa also has an amazing selection of top class soccer players but only a few of them leave for Europe. The Egyptian soccer league is the most established of the North African countries with the Moroccan league providing some worthy teams as well. One of my favourite North African players is Mustapha Hadji (Morocco) who was named African Footballer of the year in 1998. He had limited success in the English league but scored some amazing goals for Morocco.

    But sometimes football can indeed tale the state of a country or even a region. Professional Egyptian soccer is certainly better known than its other Arab North African counterparts, much like how Egyptian cinema and literature dominates its Northern African neighbours. In fact, for the longest time it was Egyptian film that dominated the entire Arab world. But in recent years, other nations such as Tunisia and even a few of the Middle Eastern countries have started making in-roads towards establishing a unique cinematic identity of their own. Tunisian film-maker Férid Boughedir’s insightful documentary Caméra arabe (1987) looks at the development of Arab cinema and its rise against a background of turbulent political pressures. It was interesting to watch Boughedir’s documentary but unfortunately, I was only familiar with one director in that 60 minute film -- Youssef Chahine.

    Coming of age via the lens of Férid Boughedir:

    I first came across Boughedir thanks to his 1996 film A Summer in La Goulette. Sometimes a movie impacts a person tremendously. In that regards, ..La Goulette was one of the first few foreign films to overwhelm me and leave me breathless. I was seduced by the film and its three female characters, one Christian, one Arab and one Jew. I too wanted to travel to the beaches of La Goulette to bask in the white walled town where the three girls wandered, leaving men speechless in their wake. It was a tremendously enjoyable film and showed that no matter what religion the girls followed, their fathers were equally stressed and worried about their daughters; the fathers wanted to protect their daughters from the eyes of the local boys at all costs but they didn’t realize that it was their daughters who were the ones eyeing boys with equal passion and lust in the first place.

    But before Boughedir showed the coming of age of teenage girls, he beautifully portrayed the maturing of a young boy Halfaouine: Child of the Terraces (1990). The film starts with the following images of the boy.


    What are the interesting images that are holding the boy’s attention? Well his mother has been talking him to the local Hamam since he was a little boy but she has not realized her boy is growing up fast and developing an interest in girls and women. His eyes are wide open because he is staring at the naked girls and women around him.

    The film is shown from the point of view of the little boy. We see what he sees and at times, we are given a few glimpses into the political revolution that is taking place around him. Not too much time is spent detailing the political struggles against a dictatorship regime because the boy does not understand what is going on. He has no idea why some people get arrested, why some disappear or how writing some harmless slogans on the wall could get someone in trouble. His goal in life is to understand the female species and to that end, he does accomplish his goal.


    The purpose of a film and struggles along the way:



    The last viewed film turned out to be an appropriate choice to close out the African spotlight. Youssef Chahine’s Alexandria Again and Forever details a film director’s struggle to get a movie made, the struggles he has with himself and his lead actor, the pressure of his producer, the overwhelming expectations of film festivals and the challenges posed by a writer’s strike. Chahine plays the main role in a film that can be described as his 8 ½.


    The issues described in the film could possibly plague every film-maker as they could find themselves questioning the relevance of each scene and even the impact that their work would have. And surely there are plenty of directors out there who have one eye on the film festival circuit during their film’s post-production. Indeed, some directors attempt to get their movies completed in time for that prestigious film festival screening. So when a director is working with an end goal already in mind, it is not far fetched to believe that the pressure of expectations could creep up into some of their decision making during the filming.


    Final notes:

    Africa will once again take centre stage for me at the start of 2008 thanks to the African Cup of Nations soccer tournament held in Ghana from Jan 20 – Feb 10. 16 nations from all corners of Africa would complete in this usually entertaining competition.

    Group A: Ghana, Namibia, Guinea, Morocco
    Group B: Nigeria, Benin, Mali, Ivory Coast
    Group C: Egypt, Sudan, Zambia, Cameroon
    Group D: Tunisia, Angola, South Africa, Senegal

    Ideally I would have liked to have a film festival to coincide with the soccer games but unfortunately, I would struggle to find films from all nations. As it stands, I have atleast seen films from 8 of the 16 countries. This spotlight was definitely an improvement in terms of getting films from African. But there are plenty of classics out there which are either lost or not distributed in North America. Slowly, but surely, maybe some of these works will start finding their way across the ocean.


    Film (Year, Director): Ratings out of 10
  • Life on Earth (1998, Abderrahmane Sissako): 9
  • Hyenas (1992, Djibril Diop Mambéty): 8
  • Moolaade (2004, Ousmane Sembene): 9.5
  • Haramuya (1995, Drissa Toure): 6.5
  • Wend Kuuni (1982, Gaston Kaboré): 6
  • Yeelen (1987, Souleymane Cissé): 8.5
  • Hommage à noir (1996, Ralf Schmerberg): 8
  • Caméra arabe (1987, Férid Boughedir): 7
  • Halfaouine: Child of the Terraces (1990, Férid Boughedir): 8
  • Alexandria Again and Forever (1990, Youssef Chahine): 7.5