A Herdade / The Domain

 A Herdade / The Domain (2019, Portugal/France,  Tiago Guedes)

A cigar dangling from his mouth, constantly. A drink in hand, always.

Changing political situation. Secret handshakes and not so secret allegiances.

A man haunted by his past and caught in the middle. In the middle of something he doesn’t understand.

The territory covered by A Herdade (The Domain) isn’t new but a polished stylish look and an arresting performance by João Fernandes as the constantly tormented character of Albano Jerónimo does make it a worthy viewing. Watching Albano pour himself another drink, after another drink, brought to mind Mad Men’s Don Draper (Jon Hamm). However, Don was able to smile and enjoy himself a little bit given his character had seven seasons to get through plenty of highs and lows. On the other hand, Albano has just under three hours to navigate through decades of multigenerational issues and political deals. No wonder his character is constantly crushed and unable to bear the burden of promises and issues caused by others. Of course, he is to blame as well but like other similar cinematic men before him, he chooses the road that was destined for him by birth. 

The film is bookended by images which complete a circle that was meant for Albano. In the end, he returns to where he was meant to, to a location where his father and brother rolled the dice which would decide Albano’s fate. Albano has plenty of chances to take another path but that would be another movie.

Note: all images from official film site

Paulo Rocha's Change of Life

 Change of Life (1966, Portugal, Paulo Rocha)

Over the last decade, there has been a rich supply of Portuguese films coming out yet I recall a time when it difficult to view many Portuguese films legally. The films of Pedro Costa were not yet available via Second Run or Criterion and many of the current New Wave of Portuguese Cinema directors such as Miguel Gomes (Our Beloved Month of August, Tabu, Arabian Nights trilogy), Pedro Pinho (The Nothing Factory) hadn’t directed their first film. The few films that were available were either by the legendary and highly prolific Manoel de Oliveira who kept on directing until his death in 2015 aged 106 years, an early João Pedro Rodrigues title (O Fantasma, Two Drifters, The Ornithologist), a sampling of some horror films, a few family dramas and the odd romantic comedy. This is why the recent viewing of Paulo Rocha’s brilliant 1966 film Change of Life feels like such a fundamental re-calibration of cinema in general.

Rocha’s first two features The Green Years (1963) and Change of Life (1966) have gone through a restoration supervised by Pedro Costa and are widely available across North America, both virtually (via Grasshopper film) and also via select few cinemas across US. The arrival of these two films in 2020 is a monumental event, made especially more important in a year when the release of new cinematic works has been paused.

As Robert Koehler aptly states in the new issue of Cinema Scope (article not online) that the release of these two films “..illustrates that anything like a complete history of cinema is an incomplete project”. 

Ela Bittencourt on the two films.

BAFICI held a retrospective of Rocha back in 2019. Mariángela Martínez Restrepo reports on this.

Glenn Kenny on Change of Life.

Kevin Jagernauth on The Green Years and Change of Life.

Med Hondo's Soleil Ô

 Soleil Ô (1967, Mauritania/France, Med Hondo)

I had read about Med Hondo in a few posts over the years. Yet, I hadn’t seen any of his films. So I waited. Just like I had done previously on many occasions for a film by a director whose films were meant to be seen. TIFF held a retrospective of his films in 2016 which once again brought his name to attention. Then in 2017, Dan Sullivan’s posts about Il Cinema Ritrovato presented hope:

“Right out of the gate, word spread fast about the legendary Mauritanian filmmaker Med Hondo’s rousing introductions at the screenings in his mini-retrospective, featuring the Film Foundation’s new World Cinema Project restoration of his debut feature, Soleil O (1970). “

It would only be a matter of time now. Yet, that time moved ever so slowly. Instead, almost two years later, the sad news came that Med Hondo passed away on March 2, 2019. Over the next few days, a few posts again heightened the need to see his film.

First, a republication of the 2016 TIFF retrospective with the eye-grabbing headline:

Med Hondo is the African Auteur You Need to See

Then, David Hudson’s post, which started off by referencing Dan Sullivan’s Film Comment article:

"In 2017, Bologna was set abuzz by a series of new restorations being presented at Il Cinema Ritrovato by the Film Foundation’s World Cinema Project. “Right out of the gate, word spread fast about the legendary Mauritanian filmmaker Med Hondo’s rousing introductions at the screenings in his mini-retrospective,” wrote Dan Sullivan for Film Comment."

And then finally, the announcement earlier this year about Martin Scorsese’s World Cinema Project 3 would have Med Hondo’s Soleil Ô. 

The wait was finally over in August when the Criterion Channel streamed the film online.

I firmly echo the headline by Rooney Elmi that Med Hondo’s film is more relevant now than ever. In fact, the topics of migration and immigration covered with such urgency by Hondo’s film have became an even more burning topic over the last few decades. If emigration and treatment of Africans in France was a problem back in 1967, then the last 5 decades have made it worse. The film covers migration from Africa to France yet the topic is relevant for many other nations in Africa, Asia, South America whose citizens left (and continue to leave) for better jobs in their former colonizing country.

The following lines are among my favourite from the film and illustrate the problem facing migrants:
 
There were tens of them in 1946, several hundred in 1948, over 15,000 in 1964 and 300,000 in 1967.

How many are there now? how many will there be tomorrow?
Beyond a certain level, a previously harmless phenomenon became more significant for some.

“Black invasion”.
The words are loaded with dynamite.

There are more and more of them. What are they doing here?
They wanted independence, now they can stay at home.
They get money, too.
We support them. Do you realise that?
You can’t push your luck too far.

Ok, they come here to do the jobs that we don’t want to do.
But they should invent machines to do them!
It’s simple, isn’t it?
Instead, look.
Great, isn’t it?

We former, present and future colonised people have contributed greatly to the foundation of your industrial and economic capital.
Should the interest on that capital not be our right?
So, please don’t say that we’re costing you dear.

Furthermore, the help you are giving to us is aimed above all at preserving your own markets and maintaining your economic privileges.

I thought of Dany Laferrière’s words from Why must a black writer write about sex? where he talked about people showing in America for the riches (and sex) that they had been sold on. Hondo instead talks about jobs but his words burn with truth:

We former, present and future colonised people have contributed greatly to the foundation of your industrial and economic capital.
Should the interest on that capital not be our right?
So, please don’t say that we’re costing you dear.
Furthermore, the help you are giving to us is aimed above all at preserving your own markets and maintaining your economic privileges.

France built its fortunes on the back of its African colonies as did England with India. Belgium, Portugal, Spain, Holland and even Italy owe a lot of their wealth and prosperity to their colonies. Yet, when people from those former colonized nations show up for low paying jobs, they are treated with contempt and looked upon with disgust, fear, distrust. And this situation has just gotten worse over the last few years.

Newton’s Third Law: For every action, there is an equal and opposite reaction.

Western nations colonized countries and looted them. That was the action. The reaction is the migration of people from those former colonies moving to the colonizers. Yet, the citizens of the former colonies will never come close to the riches that the colonizers took from their nations. However, you can bet that those new migrants or immigrants will be blamed for all the problems in the Western nation.

All of this makes Med Hondo’s 1967 film one of the most relevant contemporary films.