A double bill of Jorge Sanjinés

El coraje del pueblo / The Night of San Juan (1971)
Jatun Auka (1974)

I hadn’t come across any of Jorge Sanjinés’ films when exploring Bolivian cinema a decade ago. Now in 2024 when doing a similar search, his name showed up quite a bit. This change in internet searches feels driven by changing political landscape in Bolivia more than just chance or timing. Given the topic of Sanjinés films, it makes sense why it is likely easier to discuss his films openly in the last few years than it was in the early 2000s. As per this article by Carla Suárez, Jorge Sanjinés

“particularly focused on documenting indigenous cultures of the Andes: Aymara and Quechua. Sanjinés, an avid critic of colonialism, initiated his cinematic journey under the guiding principle “el cine junto al pueblo” (“cinema with the people”). He took a revolutionary Marxist approach to documentary filmmaking with the mission of giving a voice to the oppressed people of the Andean nation. In 1966, Sanjinés founded the Ukamau Group alongside screenwriter Oscar Soria, cinematographer Antonio Eguino, producer Beatriz Palacios and filmmaker Alfonso Gumucio. The group was named after the title of their first feature-length film Ukamau (meaning “and so it is” in Aymara).” Carla Suárez, 2021

I would like to speculate that the election of Evo Morales in Bolivia likely ushered a new interest in the cinema of Jorge Sanjinés and the Ukamau Group he co-founded. This is because in 2006 Bolivia finally had a president who came from the country’s indigenous population. Given the topics that Sanjinés explored in his films, it likely was easier to discuss them once the country had someone like Morales at the forefront.

In addition, Sanjinés' films especially such as Jatun Auka showcases the struggle of ordinary people against the wealthy land owners who used the strength of the military to suppress the people. This film also shows the role Americans played in training the Bolivian generals. Such cinema is labeled leftist or Marxist cinema and is rarely talked about in North American film critics sections. Somehow talking about guerrillas, resistance isn’t favoured by mainstream critical publications due to how they are funded. This also could be another reason why the cinema of Sanjinés was missing in the English language discourse I tried to search in the early 2000s.

Ukamau Group and Direct Cinema

Carla Suárez likens the cinema movement of Jorge Sanjinés to that of Neorealist cinema and cinéma direct:

"New Latin American Cinema is a film movement, inspired by Italian Neorealismo and Québec documentary genre cinéma direct, that used cinema as an instrument of social awareness and change." Carla Suárez, 2021

One of the aspects of Direct Cinema is the embedded nature of filmmaking where the filmmaker immerses themselves in the environment:

“For the cinéma direct filmmakers, the point of departure is the filmmaking process in which the filmmaker is deeply implicated as a consciousness, individual or collective. It is this process--this consciousness--which gives form and meaning to an amorphous objective reality. Instead of effacing their presence, the filmmakers affirm it.” David Clandfield’s essay From the Picturesque to the Familiar: Films of the French Unit at the NFB (1958-1964).

In this regard, Jorge Sanjinés’ two films seen as part of this spotlight meet the criteria as he clearly immerses himself in the local/village surroundings to depict events. The slight variation for The Night of San Juan is that the film is a documentary-fictional hybrid where villagers/workers re-enact events of the massacre that happened. Such a reenactment lends a reality to proceedings.

Jatun Auka shows how exploitation of people can lead to revolution which in turn leads to a cyclical nature of violence. The finale in the film shows Bolivian military aided by US troops killing revolutionaries and their bearded leader is also a reminder that it was in Bolivia that Che Guevara was killed.

Latin America has had many examples of filmmakers showcasing the human impact of revolution in their films. Patricio Guzmán is one of the best examples with his The Battle of Chile while from an overarching political exploration, Octavio Getino and Fernando E. Solanas’ The Hour of the Furnances (1968) comes to mind. The cinema of Glauber Rocha also explored such topics. Looking beyond Latin America, Indian director Shyam Benegal’s cinema also has a lineage to Direct Cinema in its depiction of plight of villagers.

References / Reading material:

Carla Suárez, Emergence of Indigenous Cinema in Bolivia: The Ethnographic Gaze of Jorge Sanjinés and the Ukamau Group.

Alonso Aguilar: Foundations of Resistance in Bolivian Cinema.

Direct Cinema covered earlier in this blog.

Shyam Benegal covered in this blog.

Glauber Rocha.

Top Brazilian Films of All Time

The inspiration to make this list came after reading Filipe Furtado’s list of 10 Great Brazilian films.

These words by Filipe ring true with a slight change that UK can be replaced by majority of countries in the world: “Like many important filmographies of the global south, Brazilian cinema doesn’t circulate much in the UK, which can make the prospect of discovering it even more daunting.”

I have only seen 6 of 10 films in Filipe’s list but more telling is that I haven’t even heard of the remaining 4 films or seen any references to them in any film articles or books previously. Beyond these 4 films, there are numerous more worthy Brazilian films to be seen. That being said, I have decided to list my Top 10 knowing full well that this list will change over the years once I am able to see more vital Brazilian films.

Top 10 Brazilian Films

1. Black God, White Devil (1964, Glauber Rocha)
2. Limite (1931, Mario Peixoto)
3. Cabra Marcado para Morrer / Twenty Years Later (1984, Eduardo Coutinho)
4. Vidas Secas / Barren Lives (1963, Nelson Pereira dos Santos)
5. Pixote (1980, Hector Babenco)
6. Terra em Transe / Entranced Earth (1967, Glauber Rocha)
7. Cinema, Aspirins and Vultures (2005, Marcelo Gomes)
8. Neigboring Sounds (2012, Kleber Mendonça Filho)
9. A Febre / The Fever (2019, Maya Da-Rin)
10. Noite Vazia / Men and Women (1964, Walter Hugo Khouri)

Honourable Mentions (10 more films):

Barravento (1962, Glauber Rocha)
The House of Sand (2005, Andrucha Waddington)
O Padre e a Moça / The Priest and the Girl (1965, Joaquim Pedro de Andrade)
Central Station (1998, Walter Salles)
City of God (2002, Fernando Meirelles/Kátia Lund)
Carandiru (2003, Hector Babenco)
The Middle of the World (2003, Vicente Amorim)
Avenida Brasília Formosa (2010, Gabriel Mascaro)
O Pagador de Promessas / The Given Word (1962, Anselmo Duarte)
The Conspirators (1972, Joaquim Pedro de Andrade)

The Films of Glauber Rocha

Films seen as part of this spotlight

Pátio (1959, short film, 11 min)
Barravento (1962)
Black God, White Devil (1964)
Entranced Earth (1967)
Antonio das Mortes (1969)
Der Leone Have Sept Cabeças (1970)
Câncer (1972)

Glauber Rocha’s name looms large over Brazil’s Cinema Novo movement. In the context of this movement, the titles that I had previously seen were 3 well known vital films: Deus e o diablo na terra do sol (Black God, White Devil), Terra em transe (Entranced Earth) and Antonio das Mortes. However, missing from my viewing was Rocha’s first feature film Barravento. When a new edition of Barravento became available in 2021, it helped fill a gap and gave a chance to revisit some of his older films.

Pátio (1959, short film, 11 min)
 
Pátio is described as an experimental short and that holds true as there is no conventional narrative element. A man and woman wake up on a chess board type of floor while their movements are accompanied by music. One can see the initial seeds of Rocha’s style in this film especially with regards to incorporating musical rhythms.

Barravento (1962)

Initially, the setting of Barravento in a fishing village on the coast of Bahia feels at odds with the parched rugged landscape in Rocha’s later films. But once the story progresses, it becomes clear the film contains themes and elements that became Rocha’s signature later on.

In the film, Firmino (Antonio Pitanga) returns home from the city flush with cash and stories of his success. Firmino is puzzled why the locals don’t fight for their rights against their rulers. He is also frustrated at the locals' customs and beliefs, including their Candomblé religion, which he scorns and finds backwards. Firmino goes about trying to incite change in a variety of ways even including the usage of traditional elements that he looks down upon himself. The film contains Rocha’s core themes of revolt and fighting for one’s rights which are explored further in Black God, White Devil and Antonio das Mortes. Barravento also captures the dance, rituals and rhythms of the villagers and in this regard the film is a dress rehearsal for Antonio das Mortes.

 

Barravento is a brilliant film and it is hard to believe that it is Rocha’s debut. The setting of the film in a fishing village reminded me of Paulo Rocha’s Change of Life (1966), Ritwik Ghatak’s A River Called Titas (1973) and even the recent The Salt in Our Waters (2020).

 

Black God, White Devil (1964, Glauber Rocha)

Rocha’s raw and savage Deus e o Diabo na Terra do Sol does not loosen its grip from the first frame until the last. In fact, the final images of the film depict rapid movement which indicate that the story will continue well after the fade to black.

 

Black God, White Devil depicts a corrupt lawless world where landlords, religious figures and outlaws jostle for power and control over the souls of innocent workers. As a result, innocent men and women are forced to align between various corrupt figures and that choice governs how long they will be able to avoid death. In the film, the married couple of Manuel (Geraldo Del Rey) and Rosa (Yoná Magalhães) are forced on the run after Manuel kills a rancher who was taking advantage of them. The couple believe they have found salvation under a powerful religious figure but they are forced into a much more violent life because of that meeting. The usage of black and white coupled with a remarkable musical score heightens the violent struggles and the dark corrupt men that roam it.

 

 

All the characters are memorable but Maurício do Valle’s character of Antônio das Mortes gets his own film later on.

Entranced Earth (1967)

Glauber Rocha’s Entranced Earth makes up a lot of ground depicting politics from grassroots all the way up to the presidential level. The film is set in a fictional country of Eldorado but the battle between ideologies could easily apply to many Latin countries.  In this regard, the film can be seen as a vital abstract depiction of how ideas can turn dangerous and power can blind men into cruelty.

The story is told from the perspective of poet and journalist Paulo Martins (Jardel Filho) who finds himself oscillating between supporting the right-wing candidate Porfirio Diaz (Paulo Autran) and Felipe Vieira (José Lewgoy) who is far from a moderate character.

The film’s style is intoxicating with the inclusion of some jazzy notes and close-ups of the deranged and tormented characters. There are many dialogues which light up the screen. Here are just a few:

“The blood of the people is sacred.”

“History isn’t changed by tears.”

“We have to choose between electorate and commitments”

Antonio das Mortes (1969)

Maurício do Valle reprises his Antonio das Mortes character from Black God, White Devil where he went about killing outlaws and saving the land from evil. He continues his fight in Antonio das Mortes when he is hired as a jagunço to rid the village of a new evil Cangaço. However, as the film progresses, Antonio has his perspective changed and sees the class conflict in a new light. This was Rocha’s first colour film and the rich colour coupled with the music, dance sequences and creative camera work adds to a sensory overload.

Der Leone Have Sept Cabeças (1970)

Rocha’s themes of revolt and fighting for one’s rights are transported from the Brazilian landscape to Congo. As a result, the film highlights colonial and political themes which show how messy revolts can be and how alliances can shift. Religion and guns which are a key part in Rocha's films are included here as well. The film’s battles and inclusion of explosive characters recall Werner Herzog and Klaus Kinski’s film collaborations.

Other Reading

Ela Bittencourt's piece on Entranced Earth is vital reading as she dives more into the film’s themes and ideas.

Alonso Aguilar on Antonio das Mortes.

Copa America 2011: Brazil

Entry #8 of the Copa America 2011 Book & Film Festival.

Book: Zero by Ignácio de Loyola Brandão

Ignácio de Loyola Brandão’s incredible Zero controls its pace in a remarkable manner thereby taking its readers on an unforgettable ride through a Brazilian state under a military regime. The book starts off slowly with abstract stories, including newspaper clippings, but gradually a narrative emerges and the book accordingly picks up pace to reflect various moments of high tension. Jose and his wife Rosa are the main characters whose lives take a variety of turns because of their need of money to build a better future. However, that money is always elusive and quest for it turns Jose into a wanted man. Zero depicts details of police torture, the “death squads” and life under a repressive regime, so it is not a surprize that Brandão’s book was rejected for publication in Brazil. The book was first published in Italy (1974) after a translation was done by the Italian novelist Antonio Tabucchi. The images of violence & torture that Brandão’s book creates can now be associated with films such City of God and Elite Squad but Brandão started writing his book in 1964 and completed it in 1973 decades before those films. As it stands, I have never come across any article discussing Brandão’s book and only chanced upon it at the City Lights bookstore in San Francisco, something which highlights the importance of excellent bookstores.

Overall, Zero has been the real literary discovery of this Copa America spotlight because of its incredible writing technique which controls pace and tension.

Film: Black God White Devil (1964, Glauber Rocha)

Rocha’s raw and savage Deus e o Diabo na Terra do Sol does not loosen its grip from the first frame until the last. In fact, the final images of the film depict rapid movement and as a result, even after the film has ended it takes a while for the images to settle in one’s memory. A corrupt lawless world is shown, where landlords, religious figures and outlaws jostle for power and control of over the souls of innocent workers. As a result, innocent men and women are forced to choose one corrupt figure to align with and that choice governs how long they will be able to avoid death. In the film, the married couple of Manuel and Rosa are forced on the run after Manuel kills a rancher who was taking advantage of Manuel. The couple believe they have found salvation under a powerful religious figure but they are forced into a much more violent life because of that meeting. The usage of black and white for the film prevents any distractions from observing the plight of central characters and is something which heightens the violent struggles, aided by the musical score as well.