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Showing posts with label African Cinema. Show all posts
Showing posts with label African Cinema. Show all posts

Saturday, March 19, 2022

The Films of Férid Boughedir

1. Death Disturbs / La mort trouble (1970, co-directed with Claude d’Anna)
2. Caméra d’Afrique (1983)
3. Caméra Arabe (1987)
4. Halfaouine: Boy of the Terraces (1990)
5. A Summer in La Goulette (1996)
6. Villa Jasmin (2008)
7. Zizou and the Arab Spring / Sweet Smell of Spring (2016)
 

It was a pleasant surprise to recently come across Férid Boughedir’s 2016 film Zizou and the Arab Spring because almost two decades had passed since I last saw a film by him, A Summer in La Goulette. The release of Zizou means Férid Boughedir has now directed 6 features in his career, 7 when including 1970’s La mort trouble which he co-directed Claude d’Anna. The quality of Boughedir’s films more than makes up for the lack of quantity as each film is a delightful treasure.

Boughedir started his career as a film critic covering African cinema at the onset of the Carthage and Ouagadougou Film festivals in the late 1960s. In last year’s discussion with the African Film Festival (NY), Boughedir described how he was fortunate to witness the emergence of African cinema due to these film festivals and how that changed his conception of what African cinema was and could be.

 
Boughedir was inspired by the pioneers of African cinema and that led to him directing the vital documentary Caméra d’Afrique (1983) which looks at 20 years of African cinema. He followed that up with Caméra Arabe (1987), an insightful documentary that looks at the development of Arab cinema and its rise against a background of turbulent political pressures. Three years later, he made his fictional feature film debut with Halfaouine: Boy of the Terraces (1990), the award-winning film that thrust Boughedir into the global film festival limelight. After another 3 year gap, the lovely A Summer in La Goulette arrived but it would be more than a decade until his next film, Villa Jasmin (2008). Zizou followed 8 years later.

This long passage of time in between his movies also changed the medium of how I viewed his films. I saw Caméra arabe and Halfaouine on VHS tapes which I rented from a video store. Next, I saw A Summer in La Goulette on cable TV via Showcase channel’s weekly foreign film series (note: it was also on Showcase that I used to watch Cameron Bailey introduce cutting edge foreign/indie films on a weekly basis). And now, I have seen Zizou and the Arab Spring via streaming (Kanopy). This progression of watching films via different mediums feels appropriate when discussing Boughedir as he has been there to document the rise of African films from the initial days of 35mm film to digital streaming.

Coming of Age

Férid Boughedir’s critical coverage of African and Arab cinema in print and via film are essential for providing a gateway to understanding how cinema came of age in these two cinematic regions. In the above African film festival interview, Boughedir mentioned that he felt he had to document African cinema and their initial masters/pioneers first before he could even consider making his own first film even though the script for Halfaouine was already written before he directed Caméra d’Afrique. The wait proved worthy because Halfaouine: Child of the Terraces (1990) proved to be a watershed moment for his career and by extension Tunisian cinema itself. Based on some elements of Boughedir’s life, Halfaouine is a beautiful coming-of-age story that respectfully depicts the arise of sexuality, curiosity in a young boy.
 

Halfaouine is shown from the perspective of the young boy and as a result, political or sexual topics are rendered with a child like innocence. In the film, young Noura (Selim Boughedir, the director’s son) has been going with his mother to the local Hamam since he was a little boy but the mother has not realized Noura is growing up fast and developing an interest in girls and women. Noura’s eyes are wide open because he is staring at the naked girls and women around him and new feelings arise in him. Of course, he doesn’t understand these feelings nor does he fully grasp the world around him. In his case, ignorance is indeed bliss. Noura doesn’t understand anything about the dictatorship, or why people are getting arrested, why some are disappearing, or the writing of harmless slogans on the wall could get someone arrested. Noura’s goal in life is to understand the female species and to that end, he accomplishes his goal. 
 

After depicting the sexual awakening of a young boy, it appears natural that Boughedir’s next feature A Summer in La Goulette tackles the coming of age of teenage girls, aching to fall in love or having their first kiss and more. A Summer in La Goulette is bold, witty and funny. Again, Boughedir keeps political commentary on the fringes (the charged atmosphere leading to the 1967 war) while focusing on the quest of three teenage girls. The girls and their families all live in close quarters to each other and are mutual friends despite belonging to different religions (Christianity, Islam, Judaism). The film smartly shows that no matter what religion the girls follow, their fathers are equally stressed and worried about their daughters; the fathers want to protect their daughters from the eyes of the local boys at all costs but they don’t realize that it is their daughters who are the ones eyeing boys with equal passion and lust in the first place.
 
 
Boughedir’s smart satirical style and coming-of-age elements that worked beautifully in Halfaouine and A Summer in La Goulette shine through in Zizou and the Arab Spring. Even though the main character Zizou (Zied Ayadi) is an adult, he has this child like innocence about him. This is because Zizou is from the village so he lacks any knowledge about the corrupt, crime laden city life and is oblivious that he is being lied to, or he is going to get robbed and as a result, he doesn’t even know which political side he finds himself on. At different points in the film, Zizou helps the president’s henchmen or the revolutionaries wanting to take the government down. He easily trusts people even though there are glaring warning signs. Through a series of events, Zizou finds himself working repairing satellite dishes. This allows him to be present on the roofs of people’s houses. As a result, one of the character addresses him as the king  of the terraces, which is a tribute to Halfaouine. In fact, one can easily believe that the Noura from Halfaouine would exactly be like Zizou. Another nod towards Boughedir’s film comes when characters are seen discussing a plan to visit La Goulette.

The political commentary that was on the fringes of Halfaouine and A Summer in La Goulette certain takes center stage in Zizou. In those earlier films, the political revolution and six-day war references are heard on the radio or via dialogues but in Zizou, the main character accidentally becomes the poster boy for the Tunisian revolution and in turn for the Arab Spring. There is plenty of charm and romance in the film and the comedic style is clearly a Boughedir signature. The satire and comedy is Zizou is not like the deadpan style of Aki Kaurismäki or Jim Jarmusch because in the film, the joke is only on Zizou. The other characters are clearly duping him and the audience is also in the know. It is a film that deserves a happy ending and thankfully Boughedir doesn’t disappoint.

Wednesday, March 16, 2022

Top African Films of All Time

The challenge in making any top films list from a country or region is accessibility to quality works from that specific country/region. The problem of accessibility to quality African films has certainly gotten better over the last two decades but it is still not enough. Many African films (contemporary and classics alike) are out of reach due to lack of proper distribution or a proper quality transfer with adequate English subtitles. Still, this is my attempt at highlighting some of the remarkable African films I have seen over the last few decades.

Note: almost all the films in this list are co-productions but I had to leave out some co-productions due to the source of main production funding. For example, Rungano Nyoni’s stunning I Am Not a Witch would have made this top 10 but it was UK’s entry to the Oscars so it couldn't be included. Jessica Beshir’s hypnotic Faya Dayi is an American-Ethiopian co-production but it appears to be ineligible for inclusion and the same goes for Abou Leila, a personal favourite. The Battle of Algiers is included in my Italian films list.

Top 10 African Films of All Time

1. Touki Bouki (1973, Senegal, Djibril Diop Mambéty)
 

Djibril Diop Mambéty’s landmark film Touki Bouki gives a good slice into an emerging African nation complete with street shots dripping with poverty, heated arguments at the market, youths looking for jobs and trouble, a young couple dreaming of a better future, corruption and payback lurking around the corner with a club in hand and unflinching slaughter shots. The relaxed lingering shots, mixed with carefully spliced scenes give this movie a surreal feel. In addition, plenty of symbolism in the movie with a cow's capture and slaughter being the most commonly used symbol to echo the mental and physical entrapment of the citizens. An incredible film that was ahead of its time.

2. Soleil Ô (1967, Mauritania/France, Med Hondo)
 
 

At its core, Timbuktu is about the centuries old problem of people from one nation/culture using violence/force to impose their ways onto another culture. As the film shows, violent exchanges often results in victims not getting justice and creates a perpetual circle of violent reactions to avenge the violent act. As a result, the film has an an air of inevitability around it.

Even though the film rejects any notion of a happy ending, Sissako has infused his film with plenty of dark satire which results in a few comical scenarios, yet the implications are nothing to laugh at. For example, in one scene, the militants want the local women to cover every part of their body, including wearing gloves on their hands. Yet, as one fish seller points out, she cannot handle the fish if she is wearing gloves. Her protests draw attention to the absurdity of the situation yet similar situations happen everyday where people are killed for not listening to the absurd demands of their invaders. Another such absurd moment happens when the militants forbid the local boys from playing soccer. This results in one of the most beautiful scenes in the film where the kids play soccer without a ball. The kids move around pretending they are passing an invisible ball or taking a shot at goal. This scene is one of the most powerful political protests ever filmed in cinema.

4. Black Girl (1966, Senegal/France, Ousmane Sembene)



Ousmane Sembene’s sharp debut feature is just over an hour long but it packs a punch. The film manages to draw a line between colonialism and post-colonial life and the associated discrimination, racism, prejudice that goes along with it.

5. Moolaade (2004, Senegal co-production, Ousmane Sembene)



Ousmane Sembene's brilliant Moolaade highlights oppression of women by depicting a village’s old practice of female circumcision. Problems arise when a local woman supports the decision of a handful of girls to avoid the ritual. Her defiance leads to a mini revolution which shakes the patriarchal society.

In order to oppress the villagers and regain control, the elders decide that radios should be banned because they are influencing the minds of the people and exposing the villagers to dangerous foreign ideas. So an order is issued to collect all the village radios and burn them. This scene echoes the burning of books depicted in Fahrenheit 411.

6. Atlantics (2019, Senegal/France/Belgium, Mati Diop)
 

A haunting film that adds a new dimension to examine the reason why people undertake risky journeys across treacherous waters and the emotional impact on those who are left behind.

7. Félicité (2017, Senegal co-production, Alain Gomis)
 

Alain Gomis’ lovely film gives a pulsating tour of the Congolese capital Kinshasa complete with lively sights and electric sounds. We see the extremes in the city from the poor who are trying to make ends meet to the wealthy. The film is powered by an incredible performance by Véro Tshanda Beya who plays the titular character Félicité. Music is a core part of the film and there are scenes which feature live performances by the Kinshasa Symphonic Orchestra which lends a poetic feel to some of the sequences.

8. This is Not a Burial, it's a Resurrection (2019, Lesotho/South Africa/Italy, Lemohang Jeremiah Mosese)
 

Lemohang Jeremiah Mosese's film is a cinematic wonder, both in form and content. Visually, the film evokes Pedro Costa’s Vitalina Varela while the topic of a dam and destruction of a village in the name of progress recalls Jia Zhang-ke’s Still Life. However, Lemohang’s film has its own unique tone and rhythm enhanced by the setting of the film in landlocked Lesotho.

9. Tilaï / The Law (1990, Burkina Faso co-production, Idrissa Ouedraogo)


The air of inevitability that hovers over Idrissa Ouedraogo’s Tilaï is similar to that in Sissako’s Timbuktu. The reason for the similarity is due to human’s need to maintain their honour and traditions. The film’s alternate title ‘A Question of Honour’ emphasizes that as well. The need to maintain this honour comes at all costs and including killing of family as shown in the film or the taking of one’s life.

10. Yeelen (1987, Mali co-production, Souleymane Cissé)
 
 
Souleymane Cissé's Yeelen beautifully depicts an ancient Malian myth about a battle between father and son (Nianankoro). Set in the 13th century Mali Empire, Nianankoro must tackle an entire cult group along with his wizard father while trying to restore his family name. The folk story is peppered with elements of magic and witchcraft in depicting the family battle. Because Nianankoro holds the power of magic, he is equally feared and respected.
 
Top 10 by Country:

Senegal: 5
Mauritania: 2
Burkina Faso: 1

Lesotho: 1
Mali: 1

Safe to say, Senegal easily wins this.

Honourable mentions (alphabetical order):

Abouna (2002, Chad co-production, Mahamat-Saleh Haroun)
Adanggaman (2000, Ivory Coast, Roger Gnoan M’Bala)
Bab’Aziz: The Prince Who Contemplated His Soul (2005, Tunisia co-production, Nacir Kemir)
Cairo Station (1958, Egypt, Youssef Chahine)
Hyenas (1992, Senegal, Djibril Diop Mambéty)
Life on Earth (1998, Mali/Mauritania/France, Abderrahmane Sissako)
Son of Man (2006, South Africa, Mark Dornford-May)
A Summer in La Goulette (1996, Tunisia co-production, Férid Boughedir)
Viva Riva! (2010, The Democratic Republic of Congo co-production, Djo Munga)
Waiting for Happiness (2002, Mauritania/France, Abderrahmane Sissako)

Top 20 by Country:

Senegal: 6
Mauritania: 4
Tunisia: 2
Burkina Faso: 1
Chad: 1
Democratic Republic of Congo: 1
Egypt: 1
Ivory Coast: 1
Lesotho: 1 
Mali: 1 
South Africa: 1

Senegal holds on for most titles per country. Mauritania finishes close courtesy of 3 titles by Abderrahmane Sissako.

Wednesday, October 14, 2020

Med Hondo's Soleil Ô

 Soleil Ô (1967, Mauritania/France, Med Hondo)


I had read about Med Hondo in a few posts over the years. Yet, I hadn’t seen any of his films. So I waited. Just like I had done previously on many occasions for a film by a director whose films were meant to be seen. TIFF held a retrospective of his films in 2016 which once again brought his name to attention. Then in 2017, Dan Sullivan’s posts about Il Cinema Ritrovato presented hope:


It would only be a matter of time now. Yet, that time moved ever so slowly. Instead, almost two years later, the sad news came that Med Hondo passed away on March 2, 2019. Over the next few days, a few posts again heightened the need to see his film.

First, a republication of the 2016 TIFF retrospective with the eye-grabbing headline:

Med Hondo is the African Auteur You Need to See

Then, David Hudson’s post, which started off by referencing Dan Sullivan’s Film Comment article:

"In 2017, Bologna was set abuzz by a series of new restorations being presented at Il Cinema Ritrovato by the Film Foundation’s World Cinema Project. “Right out of the gate, word spread fast about the legendary Mauritanian filmmaker Med Hondo’s rousing introductions at the screenings in his mini-retrospective,” wrote Dan Sullivan for Film Comment."

And then finally, the announcement earlier this year about Martin Scorsese’s World Cinema Project 3 would have Med Hondo’s Soleil Ô. 

The wait was finally over in August when the Criterion Channel streamed the film online.

I firmly echo the headline by Rooney Elmi that Med Hondo’s film is more relevant now than ever. In fact, the topics of migration and immigration covered with such urgency by Hondo’s film have became an even more burning topic over the last few decades. If emigration and treatment of Africans in France was a problem back in 1967, then the last 5 decades have made it worse. The film covers migration from Africa to France yet the topic is relevant for many other nations in Africa, Asia, South America whose citizens left (and continue to leave) for better jobs in their former colonizing country.

The following lines are among my favourite from the film and illustrate the problem facing migrants:
 
There were tens of them in 1946, several hundred in 1948, over 15,000 in 1964 and 300,000 in 1967.

How many are there now? how many will there be tomorrow?
Beyond a certain level, a previously harmless phenomenon became more significant for some.

“Black invasion”.
The words are loaded with dynamite.

There are more and more of them. What are they doing here?
They wanted independence, now they can stay at home.
They get money, too.
We support them. Do you realise that?
You can’t push your luck too far.

Ok, they come here to do the jobs that we don’t want to do.
But they should invent machines to do them!
It’s simple, isn’t it?
Instead, look.
Great, isn’t it?


We former, present and future colonised people have contributed greatly to the foundation of your industrial and economic capital.
Should the interest on that capital not be our right?
So, please don’t say that we’re costing you dear.


Furthermore, the help you are giving to us is aimed above all at preserving your own markets and maintaining your economic privileges.

I thought of Dany Laferrière’s words from Why must a black writer write about sex? where he talked about people showing in America for the riches (and sex) that they had been sold on. Hondo instead talks about jobs but his words burn with truth:

We former, present and future colonised people have contributed greatly to the foundation of your industrial and economic capital.
Should the interest on that capital not be our right?
So, please don’t say that we’re costing you dear.
Furthermore, the help you are giving to us is aimed above all at preserving your own markets and maintaining your economic privileges.

France built its fortunes on the back of its African colonies as did England with India. Belgium, Portugal, Spain, Holland and even Italy owe a lot of their wealth and prosperity to their colonies. Yet, when people from those former colonized nations show up for low paying jobs, they are treated with contempt and looked upon with disgust, fear, distrust. And this situation has just gotten worse over the last few years.

Newton’s Third Law: For every action, there is an equal and opposite reaction.

Western nations colonized countries and looted them. That was the action. The reaction is the migration of people from those former colonies moving to the colonizers. Yet, the citizens of the former colonies will never come close to the riches that the colonizers took from their nations. However, you can bet that those new migrants or immigrants will be blamed for all the problems in the Western nation.

All of this makes Med Hondo’s 1967 film one of the most relevant contemporary films.

Saturday, June 09, 2018

Allan Fish Online Film Festival 2018

Aristotle’s Plot (1996, France/UK/Zimbabwe, Jean-Pierre Bekolo)


At its core, Jean-Pierre Bekolo’s Aristotle’s Plot is about that vital debate of commercial vs artistic cinema, the blockbusters of Hollywood vs a nation’s local cinema. The film also offers the chance to discover a unique voice from African Cinema. Jean-Pierre Bekolo is not a well known name even though his debut 1992 film Quartier Mozart gained some recognition on the film festival circuit. The energetic and humorous Quartier Mozart combined folklore with some jaw-dropping moments. Still, the debut could not have prepared for what Bekolo attempted next in 1996 with Aristotle’s Plot.

At a running time of just 68 minutes, Aristotle’s Plot packs a lot of ideas and memorable dialogues about the meaning of cinema. The story features two characters on opposing side of the cinematic debate, a local gangster who consumes only Hollywood action films and a struggling independent filmmaker who wants people to care about African cinema. The gangster goes by the name of Cinema because he claims “he has watched 10,000” films. His rival is a filmmaker named Essomba Tourneur (E.T for short) who prefers to be called a Cineaste. The difference in view between the two is shown early in the film after Cinema claims to have seen 10,000 films, E.T counters and asks “oh yes, but how many of them were African?”. To which Cinema replies “very few” before going on to add that he doesn’t think much of African films. That debate about the worth of African cinema is repeated on a few occasions and highlights that locals flock to Hollywood films but stay away from African cinema. Even a local policeman claims to have never seen a single African film but is aware of Hollywood stars.

Cinema and his gang hang out at Cinema Africa where they watch non-stop Hollywood action films. Inspired by those action films and characters, his gang members have names such as Bruce Lee, Cobra, Nikita, Schwarzenegger and Van Damme. E.T is dismayed that locals identify more with Hollywood than local culture or stories. With assistance from the police, E.T is able to wrestle Cinema Africa away from the gang and starts showing local African films. As it turns out, his showing of African films doesn’t find many interested people and one screening only has a single person turn-out. Upset at the loss of their Cinema Africa, Cinema and his gang have grand plans of creating their own new Cinema. However, they still long for those action films they used to see and attempt to regain their old Cinema Africa resulting in a final stand-off.

The entire film is one long running joke which doesn’t spare both commercial and artistic cinema; the film pokes fun at commercial cinema and its endless sequels or characters who can’t be killed and even takes a few jabs at the pace of events in some artistic films. As a result, there are many lasting images and dialogues which linger long in the memory. Perhaps, one of the most memorable images is watching E.T cart reels of his film in a shopping cart.

 
This brilliant yet simple image symbolizes the problems of making an independent film, where a director is forced to be a beggar in order to complete their work. The film also evokes Godard and is a bit early for its times. Back in 1996, Hollywood didn’t dominate multiplexes and box-offices around the world like it does today. The distance between Hollywood and local cinema has only increased in the last two decades since this film was released. The character of E.T is now a reality in a majority of nations where local filmmakers struggle to get their films seen.

Tuesday, May 27, 2014

African Films

The 15 films from the 5 African Nations taking part in the 2014 Movie World Cup have been selected. Given the difficulty in finding African films, the year restrictions have been relaxed for Film #1 and #2 to be from the years 2000 - 2013 as opposed to 2005 - 2013. The following is the criteria for the three films.

Film 1: previously seen film from 2000 - 2013
Film 2: unseen film from 2000 - 2013
Film 3: film from 1960 - 2004

Algeria

Film 1: Rachida (2002, Yamina Bachir)
Film 2: Outside the Law (2010, Rachid Bouchareb)
Film 3: Daughters of Keltoum (2001, Mehdi Charef)

Cameroon: Two films by Jean-Pierre Bekolo are included. In fact, I was very close to picking all three films by him but A Trip to the Country has a relevant soccer segment making it a worthy selection.

Film 1: A Trip to the Country (2000, Jean-Marie Téno)
Film 2: Aristotle’s Plan (2006, Jean-Pierre Bekolo)
Film 3: Quartier Mozart (1992, Jean-Pierre Bekolo)

Ghana: Shirley Frimpong-Manso could have had all three films for Ghana but I have taken a gamble on Sinking Sands. Also, Ghana is the only nation to have two female directors represent all three films.

Film 1: The Perfect Picture (2010, Shirley Frimpong-Manso)
Film 2: Sinking Sands (2011, Leila Djansi)
Film 3: A Sting in a Tale (2009, Shirley Frimpong-Manso)

Ivory Coast

Film 1: Adanggaman (2000, Roger Gnoan M’Bala)
Film 2: Black Diamond (2010, Pascale Lamche)
Film 3: Burn it up Djassa (2012, Lonesome Solo)

Nigeria

Film 1: Without Shame (2005, Lancelot Oduwa Imasuen)
Film 2: Ezra (2007, Newton I. Aduaka)
Film 3: Last Flight to Abuja (2012, Obi Emelonye)

Wednesday, December 12, 2007

Spotlight on Africa

Back in February, inspired by an article in Sight and Sound, I sought out films from Africa. But the search proved challenging as most of the films mentioned in that article were elusive. In the end, of the four titles I got, only Touki Bouki (1973, Senegal) was highlighted in the article. My other three picks were random, basically whatever I could find. Out of the three, only When the Stars meet the Sea, a mythical fable from Madagascar was a personal favourite; Quartier Mozart (1992, Cameroon) & La Vie Est Belle (1987, Zaire) were decent enough as they provided some interesting moments of humour centered about themes of witchcraft & love. But these four were not enough for a decent spotlight, so I always wanted to find more titles from Africa.

About 10 months on, the search still proved difficult but I managed to track down a few more titles from that Sight and Sound article, plus I got enough different films to atleast have a decent overview. The films also neatly fall into two distinct regional areas -- West Africa & North Africa.

The West – Soccer & Films:

Pic from: My Travel Guide

Western Africa has provided a rich dose of films and soccer players over the last few decades. In fact, some of my favourite African soccer players have hailed from West Africa. Players such as Kolo Toure (Ivory Coast), Abedi Pele (Ghana), Emmanuel Adebayor (Togo), George Weah (Liberia), Kanu & Jay Jay Okacha (both from Nigeria) have fascinated me over the last 15 years or so. But these are just a handful of players from an impressive selection. Ofcourse, it is a bit easy to know about West Africa's pool of players because a huge number of them ply their trade in top European teams.

There is also a rich selection of directors and films that have graced the international scene from the complex diversity of 16 countries that constitute West Africa. The films range from artistic & poetic tales to crude commercial works that cater to local cinematic palates. Stories that feature both harsh reality and magical myths are shown in equal measures, sometimes in the same film.

Exile and the return: Sissako & Mambéty

Professional African soccer players may be the highest paid people of the group that leave Africa for European employment. But plenty of other people who leave the continent struggle to earn an income in Europe. Some of them manage to do fine but find themselves longing for life back home. Such is the case of the main character Dramane in Abderrahmane Sissako's Life on Earth. Dramane (played by Sissako himself) decides that he wants to usher in the new century (2000) in his native Mali.

At the film's start, we find Dramane wandering through a grocery story packed with numerous varieties of cheeses and other food items.


He returns home to a village where the craziness of Year 2000 couldn't be further. It is a peaceful place where one would be thankful for finding even one brand of cheese.


The relaxing life allows Dramane to ponder his life and even the fate of Africans on a global scale.


I first saw Sissako's Waiting for Happiness (2002) and was impressed. That film was about a young man waiting to head to Europe for a better life (as the title indicates). So his days are spending waiting while watching people go by. Well Life on Earth is about a character's return back to Africa from Europe to find happiness. But this movie was made first, so it forms an interesting circle with his later work. And, there are some characters in the film who simply sit around and watch the world go by, much like in Waiting for Happiness.


Exile is also a central idea in Djibril Diop Mambéty's 1992 film Hyenas. This time however, it is a woman who returns back to her village to seek revenge not peace. When she was a young girl, she was forced into prostitution by a man and had to leave the village in shame. After she has earned riches abroad, she returns to set things right. Besides the revenge aspect, the film is an interesting look at greed and how money can shift politics in one easy go. One absurd segment in the movie revolves around a trial which is rendered useless when the returned woman offers to buy the judge. While all the political games are going on, the hyenas (literally) are simply laughing on the sides. I saw Mambéty's Touki Bouki (1973) back in February. The title of that surreal road movie translated into ‘Journey of the Hyena’. Well, almost two decades later, Mambéty truly exposes the hyenas disguised as men.

An element of exile is also tackled in Moolaade. A rich village elder's son is back from France to marry a local woman. The son is prized because of his French education and he returns with modern ideas which are at odds with those of his father. For example, the son supports equal rights for women as opposed to his father who wants the women to be oppressed like the old days. Interestingly enough, both the son in Moolaade and Dramane in Life on Earth find inspiration in the words of French poet Aimé Césaire, a person who fought for the rights of French colonies in Africa and the Caribbean.

Old tradition and values vs winds of change:


Certain traditions such as the importance of family are best kept and nurtured. But old traditions such as the oppression of women are best buried and forgotten. Ousmane Sembene's brilliant film Moolaade looks at a village’s old practice of female circumcision. Problems arise when a local woman supports the decision of a handful of girls to avoid the ritual. Her defiance leads to a mini revolution which shakes the old male dominated rule.

In order to oppress the village people, the elders decide that radios should be banned because they are influencing the minds of the people and exposing the villagers to dangerous foreign ideas. So an order is issued to collect all the village radios and burn them. This scene echoes the burning of books depicted in Fahrenheit 411.


The clash of traditional vs modern values is also depicted in Haramuya, a film set in the capital of Burkina Faso, Ouagadougo. The film also shows the economic difficulties that exist in the city where some people struggle to earn an income and have to resort to petty theft to make ends meet.

Gaston Kaboré's Wend Kuuni is mostly the story of an orphaned ‘mute’ child and the family that takes him in. But around the boy, we can see old practices and beliefs dominating the people. Through a flashback, we learn about the traumatic event that caused the boy to lose his voice -- his mother had been accused of being a witch and killed. While the film shows that sometimes old beliefs can cause harm, the movie also highlights how traditional values can benefit as the boy in Wend Kuuni is lovingly raised by his new adopted family.

Myth and witchcraft:

My first introduction to the witchcraft that existed in Africa was through soccer. June 8, 1990. Argentina, the defending World Cup Champions, stumbled to an unbelievable defeat against Cameroon. No one could have predicated Cameroon's 1-0 win. I still remember that day and the reaction of shock that surrounded that win. Very soon afterwards, almost all neutrals were cheering for Cameroon and its 38 year old star Roger Milla. Most soccer players stop playing soccer in their early 30's, so it was extraordinary to see Milla playing at the top level at 38 (even more remarkably, Milla played in the 1994 World Cup and currently holds the record for the oldest player to have scored goal at the age of 42!). Milla was not supposed to have been in the team for the World Cup because he had retired from the game prior to 1990 but he was asked to play thanks to Cameroon's president. And what a great decision it was as Milla scored crucial goals to lead Cameroon into the quarter-finals. In fact, Cameroon were 7 minutes away from the World Cup semi-finals before England knocked them out. But despite the heroic on-field efforts by Cameroon, talk of witchcraft hovered around the team. It was rumoured that a witch doctor was brought in to bless the team. Was this blessing merely a stunt or an actual belief? Whatever the case maybe, with each subsequent World Cup, the talk of witchcraft does return whenever Cameroon or even Nigeria play. Witch doctors do make headlines predicting World Cup winners and even game scores! Such talks of witchcraft are not limited to Western Africa only but also find roots in almost all parts of Africa with maybe the exception being North Africa.

When did the first mention of witchcraft originate? Probably with some of the oldest myths that can be found in a country’s history. Souleymane Cissé's film Yeelen beautifully films an ancient Mali myth about a battle between father and son (Nianankoro). Set in the 13th century Mali Empire, Nianankoro must tackle an entire cult group along with his wizard father while trying to restore his family name. The folk story is peppered with elements of magic and witchcraft in depicting the family battle. Because Nianankoro holds the power of magic, he is equally feared and respected.

Kenyan author Ngugi Wa'Thiong'O's book Wizard of the Crow also features witchcraft in the story about a corrupt African ruler set in a fictional African country. In fact, the book's title comes from a magical curse that a character (a beggar) invokes in order to ward off the policemen chasing him. The beggar is amused to find that a simple hand written sign threatening a curse could have such a powerful effect on the adults and scare them into submission. Such is the power of magic on the minds of the people. I am still in the middle of reading the book so I am not sure if in the end reality will win over black magic.

The Third Wood: witchcraft, love and family

What is the third biggest film industry in the world? This Guardian article first drew my attention to the answer which stumped me -- Nollywood. The entirely video film industry in Nigeria churns out movies at a rapid rate behind the studios of Hollywood and Bollywood. Since none of the movies are shot on film or shown in a theater, producers and film-makers can quickly shoot and produce movies on video. The films are often distributed and sold at road-side stalls for an eager audience.

Recently Film Int studied Nollywood in great detail. The essays ranged from history of the film industry to the themes covered and the social & political impacts of these movies. Unfortunately, none of those in-depth essays are available online but here a few quotes:

"The first Nigerians to shoot feature fictional films on video were artists from the Yoruba travelling theatre tradition, who turned to video when making films on celluloid became prohibitively expensive as the result of Nigeria's catastrophic structural adjustment programme". Jonathan Haynes, Nnebue: the anatomy of power.

"The Video film is arguably the most popular mode of cultural expression in Nigeria, produced at a rate which arguably makes Nigeria the hothouse of the genre in the world". Chukwuma Okoye, Looking at Ourselves in our Mirror.

On Nollywood's essential themes: "the corruption, moral turbulence and pervasive anxiety of the post-oil-boom era; the garish glamour of Lagos; titillating and dangerous sexuality; melodramatic domestic conflicts; and immanent supernatural forces including both dark cultic practices and Pentecostal Christianity." Jonathan Haynes, Nnebue: the anatomy of power.

"From its very beginnings in the 1990s the 'home video' industry in Nigeria has churned out movies that were constructed around a mode of narrative that seeks to naturalize the supernatural by dwelling on stories or plots that blend reality with fantasy. These movies have seized the imagination of audiences in Nigeria, across Africa and the African diaspora. It would seem that Nollywood movies have the strong capacity to appeal to deep currents in the psyche of its captive audiences, particularly its African audiences. The interplay between the magical and the real is part of the African consciousness and is part of the popular culture of postcolonial Africa." Hope Eghagha, Magical realism and the 'power' of Nollywood home video films.

Even though Nollywood started out in Nigeria, a few articles show how the industry and its practices cover neighbouring Ghana and Ivory Coast as well. One of the most surprizing things I discovered was how a certain number of Nollywood films were inspired by Bollywood films. In fact, some Nollywood films entirely lifted the stories or even dance steps from Bollywood films such as Taal, Dilwale Dulhania Le Jayenge and Maine Pyaar Kiya. In a way, it should not be a surprize that Bollywood's appeal reaches to the Nigerian audiences as the tales of domestic problems and love stories should have no problems finding homes in countries with a strong focus on family life.

Images of a region:


German filmmaker Ralf Schmerberg's 45 minute black and white documentary Hommage à noir manages to capture both the African village and city life in a series of gorgeous black and white visuals accompanied with resonating music. His camera captures tribal practices, leisurely soaks in all the sights and sounds of a local market and even records a local soccer game. Filmed mostly in Cameroon, the abstract images could be used to apply to certain Eastern, Central and Southern parts of the continent as well.

Moving on to the North...


The North – Football & Cinema:

Pic from: My Travel Guide
North Africa also has an amazing selection of top class soccer players but only a few of them leave for Europe. The Egyptian soccer league is the most established of the North African countries with the Moroccan league providing some worthy teams as well. One of my favourite North African players is Mustapha Hadji (Morocco) who was named African Footballer of the year in 1998. He had limited success in the English league but scored some amazing goals for Morocco.

But sometimes football can indeed tale the state of a country or even a region. Professional Egyptian soccer is certainly better known than its other Arab North African counterparts, much like how Egyptian cinema and literature dominates its Northern African neighbours. In fact, for the longest time it was Egyptian film that dominated the entire Arab world. But in recent years, other nations such as Tunisia and even a few of the Middle Eastern countries have started making in-roads towards establishing a unique cinematic identity of their own. Tunisian film-maker Férid Boughedir’s insightful documentary Caméra arabe (1987) looks at the development of Arab cinema and its rise against a background of turbulent political pressures. It was interesting to watch Boughedir’s documentary but unfortunately, I was only familiar with one director in that 60 minute film -- Youssef Chahine.

Coming of age via the lens of Férid Boughedir:

I first came across Boughedir thanks to his 1996 film A Summer in La Goulette. Sometimes a movie impacts a person tremendously. In that regards, ..La Goulette was one of the first few foreign films to overwhelm me and leave me breathless. I was seduced by the film and its three female characters, one Christian, one Arab and one Jew. I too wanted to travel to the beaches of La Goulette to bask in the white walled town where the three girls wandered, leaving men speechless in their wake. It was a tremendously enjoyable film and showed that no matter what religion the girls followed, their fathers were equally stressed and worried about their daughters; the fathers wanted to protect their daughters from the eyes of the local boys at all costs but they didn’t realize that it was their daughters who were the ones eyeing boys with equal passion and lust in the first place.

But before Boughedir showed the coming of age of teenage girls, he beautifully portrayed the maturing of a young boy Halfaouine: Child of the Terraces (1990). The film starts with the following images of the boy.


What are the interesting images that are holding the boy’s attention? Well his mother has been talking him to the local Hamam since he was a little boy but she has not realized her boy is growing up fast and developing an interest in girls and women. His eyes are wide open because he is staring at the naked girls and women around him.

The film is shown from the point of view of the little boy. We see what he sees and at times, we are given a few glimpses into the political revolution that is taking place around him. Not too much time is spent detailing the political struggles against a dictatorship regime because the boy does not understand what is going on. He has no idea why some people get arrested, why some disappear or how writing some harmless slogans on the wall could get someone in trouble. His goal in life is to understand the female species and to that end, he does accomplish his goal.


The purpose of a film and struggles along the way:


The last viewed film turned out to be an appropriate choice to close out the African spotlight. Youssef Chahine’s Alexandria Again and Forever details a film director’s struggle to get a movie made, the struggles he has with himself and his lead actor, the pressure of his producer, the overwhelming expectations of film festivals and the challenges posed by a writer’s strike. Chahine plays the main role in a film that can be described as his 8 ½.


The issues described in the film could possibly plague every film-maker as they could find themselves questioning the relevance of each scene and even the impact that their work would have. And surely there are plenty of directors out there who have one eye on the film festival circuit during their film’s post-production. Indeed, some directors attempt to get their movies completed in time for that prestigious film festival screening. So when a director is working with an end goal already in mind, it is not far fetched to believe that the pressure of expectations could creep up into some of their decision making during the filming.


Final notes:

Africa will once again take centre stage for me at the start of 2008 thanks to the African Cup of Nations soccer tournament held in Ghana from Jan 20 – Feb 10. 16 nations from all corners of Africa would complete in this usually entertaining competition.

Group A: Ghana, Namibia, Guinea, Morocco
Group B: Nigeria, Benin, Mali, Ivory Coast
Group C: Egypt, Sudan, Zambia, Cameroon
Group D: Tunisia, Angola, South Africa, Senegal

Ideally I would have liked to have a film festival to coincide with the soccer games but unfortunately, I would struggle to find films from all nations. As it stands, I have atleast seen films from 8 of the 16 countries. This spotlight was definitely an improvement in terms of getting films from African. But there are plenty of classics out there which are either lost or not distributed in North America. Slowly, but surely, maybe some of these works will start finding their way across the ocean.


Film (Year, Director): Ratings out of 10
  • Life on Earth (1998, Abderrahmane Sissako): 9
  • Hyenas (1992, Djibril Diop Mambéty): 8
  • Moolaade (2004, Ousmane Sembene): 9.5
  • Haramuya (1995, Drissa Toure): 6.5
  • Wend Kuuni (1982, Gaston Kaboré): 6
  • Yeelen (1987, Souleymane Cissé): 8.5
  • Hommage à noir (1996, Ralf Schmerberg): 8
  • Caméra arabe (1987, Férid Boughedir): 7
  • Halfaouine: Child of the Terraces (1990, Férid Boughedir): 8
  • Alexandria Again and Forever (1990, Youssef Chahine): 7.5
  • Friday, February 16, 2007

    African Cinema

    Inspired by the recent article on African Cinema in Sight and Sound, I decided to track down some African films. I had only seen two of the movies mentioned in the article (Waiting for Happiness and The Silences of the Palace) and in my search, I only found one additional movie mentioned in the article (Touki Bouki ) but atleast this is a start:

    When the Stars meet the Sea (1996, Madagascar/France, Director: Raymond Rajaonarivelo)

    Since this is the newest film out of the bunch, it is also the most technically polished. A mythical story which is beautifully shot!! The locales may be Madagascar but they could easily be Brazil or even India. And considering that Madagascar's ethnic make-up is an enchanting mix of African, Indian and a shade of Asian, the film has a universal feel to it. I am sucker for this "journey" type of story and this movie has an emotional attachment to it. A baby born on the day of the solar eclipse is left to die. However, against the odds, he survives. Yet, he never leads a normal life and as a young adult, he gets a taste of his dark powers. In order to discover his true identity, he undertakes a journey to his birth town. A dazzling journey which leads to a satisfying conclusion for an ancient mythical tale.

    Touki Bouki (1973, Senegal, Director: Djibril Diop Mambéty)

    Long before the killing floor scene in Fast-Food Nation there were the unflinching slaughter scenes in Touki Bouki, a dreamy movie which gives a good slice into an emerging African nation -- we see street shots dripping with poverty, heated arguments at the market, youths looking for jobs and upto no good, a young couple dreaming of a better future, corruption and payback lurking around the corner with a club in hand. The relaxed lingering shots, mixed with carefully spliced scenes give this movie a surreal feel. Also, there is plenty of symbolism in the movie with a cow's capture and slaughter being the most commonly used symbol to echo the mental and physical entrapment of the citizens.Overall, this is a wonderful film which has some shots much ahead of its time.

    Quartier Mozart (1992, Cameroon/France, Director: Jean-Pierre Bekolo)

    Everytime Cameroon's national team heads to the World Cup, the talk of withcraft comes up (news reports showed how the team was consulting a local witchcraft person about the team's outcomes). So it was not a surprize to find this film's story shaped by withcraft. In order to educate a young teenage girl about the political nature of love, the local withcraft woman transports the girl's soul into a young male body. The story is funny enough and is peppered with charming and colorful characters. The editing and acting for the most part is substandard and overall, this is an average flick.

    La Vie Est Belle (1987, Zaire/France/Belgium, Directors: Benoît Lamy & Mweze Ngangura)

    Life is Rosy also has a tiny element of witchcraft in it but this is a light hearted story about love, music and money. Kourou heads to the city to earn some money. Almost immediately, he falls in love with Kabila. But in order to win her over, he needs to earn more money to buy her presents. However, Kabibi has another rich suitor around and that leads to a complicated cycle of cheating and lying. During times of misery, poverty, happiness and riches, Kourou always has his music to help him get through. Overall, a decent and enjoyale flick.

    Comments from Part II of the spotlight are reproduced below

    The African films neatly fall into two distinct regional areas -- West Africa & North Africa.

    The West – Soccer & Films:


    Pic from: My Travel Guide

    Western Africa has provided a rich dose of films and soccer players over the last few decades. In fact, some of my favourite African soccer players have hailed from West Africa. Players such as Kolo Toure (Ivory Coast), Abedi Pele (Ghana), Emmanuel Adebayor (Togo), George Weah (Liberia), Kanu & Jay Jay Okacha (both from Nigeria) have fascinated me over the last 15 years or so. But these are just a handful of players from an impressive selection. Ofcourse, it is a bit easy to know about West Africa's pool of players because a huge number of them ply their trade in top European teams.

    There is also a rich selection of directors and films that have graced the international scene from the complex diversity of 16 countries that constitute West Africa. The films range from artistic & poetic tales to crude commercial works that cater to local cinematic palates. Stories that feature both harsh reality and magical myths are shown in equal measures, sometimes in the same film.

    Exile and the return: Sissako & Mambéty

    Professional African soccer players may be the highest paid people of the group that leave Africa for European employment. But plenty of other people who leave the continent struggle to earn an income in Europe. Some of them manage to do fine but find themselves longing for life back home. Such is the case of the main character Dramane in Abderrahmane Sissako's Life on Earth. Dramane (played by Sissako himself) decides that he wants to usher in the new century (2000) in his native Mali.

    At the film's start, we find Dramane wandering through a grocery story packed with numerous varieties of cheeses and other food items.


    He returns home to a village where the craziness of Year 2000 couldn't be further. It is a peaceful place where one would be thankful for finding even one brand of cheese.


    The relaxing life allows Dramane to ponder his life and even the fate of Africans on a global scale.


    I first saw Sissako's Waiting for Happiness (2002) and was impressed. That film was about a young man waiting to head to Europe for a better life (as the title indicates). So his days are spending waiting while watching people go by. Well Life on Earth is about a character's return back to Africa from Europe to find happiness. But this movie was made first, so it forms an interesting circle with his later work. And, there are some characters in the film who simply sit around and watch the world go by, much like in Waiting for Happiness.


    Exile is also a central idea in Djibril Diop Mambéty's 1992 film Hyenas. This time however, it is a woman who returns back to her village to seek revenge not peace. When she was a young girl, she was forced into prostitution by a man and had to leave the village in shame. After she has earned riches abroad, she returns to set things right. Besides the revenge aspect, the film is an interesting look at greed and how money can shift politics in one easy go. One absurd segment in the movie revolves around a trial which is rendered useless when the returned woman offers to buy the judge. While all the political games are going on, the hyenas (literally) are simply laughing on the sides. I saw Mambéty's Touki Bouki (1973) back in February. The title of that surreal road movie translated into ‘Journey of the Hyena’. Well, almost two decades later, Mambéty truly exposes the hyenas disguised as men.

    An element of exile is also tackled in Moolaade. A rich village elder's son is back from France to marry a local woman. The son is prized because of his French education and he returns with modern ideas which are at odds with those of his father. For example, the son supports equal rights for women as opposed to his father who wants the women to be oppressed like the old days. Interestingly enough, both the son in Moolaade and Dramane in Life on Earth find inspiration in the words of French poet Aimé Césaire, a person who fought for the rights of French colonies in Africa and the Caribbean.

    Old tradition and values vs winds of change:



    Certain traditions such as the importance of family are best kept and nurtured. But old traditions such as the oppression of women are best buried and forgotten. Ousmane Sembene's brilliant film Moolaade looks at a village’s old practice of female circumcision. Problems arise when a local woman supports the decision of a handful of girls to avoid the ritual. Her defiance leads to a mini revolution which shakes the old male dominated rule.

    In order to oppress the village people, the elders decide that radios should be banned because they are influencing the minds of the people and exposing the villagers to dangerous foreign ideas. So an order is issued to collect all the village radios and burn them. This scene echoes the burning of books depicted in Fahrenheit 411.


    The clash of traditional vs modern values is also depicted in Haramuya, a film set in the capital of Burkina Faso, Ouagadougo. The film also shows the economic difficulties that exist in the city where some people struggle to earn an income and have to resort to petty theft to make ends meet.

    Gaston Kaboré's Wend Kuuni is mostly the story of an orphaned ‘mute’ child and the family that takes him in. But around the boy, we can see old practices and beliefs dominating the people. Through a flashback, we learn about the traumatic event that caused the boy to lose his voice -- his mother had been accused of being a witch and killed. While the film shows that sometimes old beliefs can cause harm, the movie also highlights how traditional values can benefit as the boy in Wend Kuuni is lovingly raised by his new adopted family.

    Myth and witchcraft:

    My first introduction to the witchcraft that existed in Africa was through soccer. June 8, 1990. Argentina, the defending World Cup Champions, stumbled to an unbelievable defeat against Cameroon. No one could have predicated Cameroon's 1-0 win. I still remember that day and the reaction of shock that surrounded that win. Very soon afterwards, almost all neutrals were cheering for Cameroon and its 38 year old star Roger Milla. Most soccer players stop playing soccer in their early 30's, so it was extraordinary to see Milla playing at the top level at 38 (even more remarkably, Milla played in the 1994 World Cup and currently holds the record for the oldest player to have scored goal at the age of 42!). Milla was not supposed to have been in the team for the World Cup because he had retired from the game prior to 1990 but he was asked to play thanks to Cameroon's president. And what a great decision it was as Milla scored crucial goals to lead Cameroon into the quarter-finals. In fact, Cameroon were 7 minutes away from the World Cup semi-finals before England knocked them out. But despite the heroic on-field efforts by Cameroon, talk of witchcraft hovered around the team. It was rumoured that a witch doctor was brought in to bless the team. Was this blessing merely a stunt or an actual belief? Whatever the case maybe, with each subsequent World Cup, the talk of witchcraft does return whenever Cameroon or even Nigeria play. Witch doctors do make headlines predicting World Cup winners and even game scores! Such talks of witchcraft are not limited to Western Africa only but also find roots in almost all parts of Africa with maybe the exception being North Africa.

    When did the first mention of witchcraft originate? Probably with some of the oldest myths that can be found in a country’s history. Souleymane Cissé's film Yeelen beautifully films an ancient Mali myth about a battle between father and son (Nianankoro). Set in the 13th century Mali Empire, Nianankoro must tackle an entire cult group along with his wizard father while trying to restore his family name. The folk story is peppered with elements of magic and witchcraft in depicting the family battle. Because Nianankoro holds the power of magic, he is equally feared and respected.

    Kenyan author Ngugi Wa'Thiong'O's book Wizard of the Crow also features witchcraft in the story about a corrupt African ruler set in a fictional African country. In fact, the book's title comes from a magical curse that a character (a beggar) invokes in order to ward off the policemen chasing him. The beggar is amused to find that a simple hand written sign threatening a curse could have such a powerful effect on the adults and scare them into submission. Such is the power of magic on the minds of the people. I am still in the middle of reading the book so I am not sure if in the end reality will win over black magic.

    The Third Wood: witchcraft, love and family

    What is the third biggest film industry in the world? This Guardian article first drew my attention to the answer which stumped me -- Nollywood. The entirely video film industry in Nigeria churns out movies at a rapid rate behind the studios of Hollywood and Bollywood. Since none of the movies are shot on film or shown in a theater, producers and film-makers can quickly shoot and produce movies on video. The films are often distributed and sold at road-side stalls for an eager audience.

    Recently Film Int studied Nollywood in great detail. The essays ranged from history of the film industry to the themes covered and the social & political impacts of these movies. Unfortunately, none of those in-depth essays are available online but here a few quotes:

    "The first Nigerians to shoot feature fictional films on video were artists from the Yoruba travelling theatre tradition, who turned to video when making films on celluloid became prohibitively expensive as the result of Nigeria's catastrophic structural adjustment programme". Jonathan Haynes, Nnebue: the anatomy of power.

    "The Video film is arguably the most popular mode of cultural expression in Nigeria, produced at a rate which arguably makes Nigeria the hothouse of the genre in the world". Chukwuma Okoye, Looking at Ourselves in our Mirror.

    On Nollywood's essential themes: "the corruption, moral turbulence and pervasive anxiety of the post-oil-boom era; the garish glamour of Lagos; titillating and dangerous sexuality; melodramatic domestic conflicts; and immanent supernatural forces including both dark cultic practices and Pentecostal Christianity." Jonathan Haynes, Nnebue: the anatomy of power.

    "From its very beginnings in the 1990s the 'home video' industry in Nigeria has churned out movies that were constructed around a mode of narrative that seeks to naturalize the supernatural by dwelling on stories or plots that blend reality with fantasy. These movies have seized the imagination of audiences in Nigeria, across Africa and the African diaspora. It would seem that Nollywood movies have the strong capacity to appeal to deep currents in the psyche of its captive audiences, particularly its African audiences. The interplay between the magical and the real is part of the African consciousness and is part of the popular culture of postcolonial Africa." Hope Eghagha, Magical realism and the 'power' of Nollywood home video films.

    Even though Nollywood started out in Nigeria, a few articles show how the industry and its practices cover neighbouring Ghana and Ivory Coast as well. One of the most surprizing things I discovered was how a certain number of Nollywood films were inspired by Bollywood films. In fact, some Nollywood films entirely lifted the stories or even dance steps from Bollywood films such as Taal, Dilwale Dulhania Le Jayenge and Maine Pyaar Kiya. In a way, it should not be a surprize that Bollywood's appeal reaches to the Nigerian audiences as the tales of domestic problems and love stories should have no problems finding homes in countries with a strong focus on family life.

    Images of a region:



    German filmmaker Ralf Schmerberg's 45 minute black and white documentary Hommage à noir manages to capture both the African village and city life in a series of gorgeous black and white visuals accompanied with resonating music. His camera captures tribal practices, leisurely soaks in all the sights and sounds of a local market and even records a local soccer game. Filmed mostly in Cameroon, the abstract images could be used to apply to certain Eastern, Central and Southern parts of the continent as well.

    Moving on to the North...


    The North – Football & Cinema:


    Pic from: My Travel Guide
    North Africa also has an amazing selection of top class soccer players but only a few of them leave for Europe. The Egyptian soccer league is the most established of the North African countries with the Moroccan league providing some worthy teams as well. One of my favourite North African players is Mustapha Hadji (Morocco) who was named African Footballer of the year in 1998. He had limited success in the English league but scored some amazing goals for Morocco.

    But sometimes football can indeed tale the state of a country or even a region. Professional Egyptian soccer is certainly better known than its other Arab North African counterparts, much like how Egyptian cinema and literature dominates its Northern African neighbours. In fact, for the longest time it was Egyptian film that dominated the entire Arab world. But in recent years, other nations such as Tunisia and even a few of the Middle Eastern countries have started making in-roads towards establishing a unique cinematic identity of their own. Tunisian film-maker Férid Boughedir’s insightful documentary Caméra arabe (1987) looks at the development of Arab cinema and its rise against a background of turbulent political pressures. It was interesting to watch Boughedir’s documentary but unfortunately, I was only familiar with one director in that 60 minute film -- Youssef Chahine.

    Coming of age via the lens of Férid Boughedir:

    I first came across Boughedir thanks to his 1996 film A Summer in La Goulette. Sometimes a movie impacts a person tremendously. In that regards, ..La Goulette was one of the first few foreign films to overwhelm me and leave me breathless. I was seduced by the film and its three female characters, one Christian, one Arab and one Jew. I too wanted to travel to the beaches of La Goulette to bask in the white walled town where the three girls wandered, leaving men speechless in their wake. It was a tremendously enjoyable film and showed that no matter what religion the girls followed, their fathers were equally stressed and worried about their daughters; the fathers wanted to protect their daughters from the eyes of the local boys at all costs but they didn’t realize that it was their daughters who were the ones eyeing boys with equal passion and lust in the first place.

    But before Boughedir showed the coming of age of teenage girls, he beautifully portrayed the maturing of a young boy Halfaouine: Child of the Terraces (1990). The film starts with the following images of the boy.


    What are the interesting images that are holding the boy’s attention? Well his mother has been talking him to the local Hamam since he was a little boy but she has not realized her boy is growing up fast and developing an interest in girls and women. His eyes are wide open because he is staring at the naked girls and women around him.

    The film is shown from the point of view of the little boy. We see what he sees and at times, we are given a few glimpses into the political revolution that is taking place around him. Not too much time is spent detailing the political struggles against a dictatorship regime because the boy does not understand what is going on. He has no idea why some people get arrested, why some disappear or how writing some harmless slogans on the wall could get someone in trouble. His goal in life is to understand the female species and to that end, he does accomplish his goal.


    The purpose of a film and struggles along the way:



    The last viewed film turned out to be an appropriate choice to close out the African spotlight. Youssef Chahine’s Alexandria Again and Forever details a film director’s struggle to get a movie made, the struggles he has with himself and his lead actor, the pressure of his producer, the overwhelming expectations of film festivals and the challenges posed by a writer’s strike. Chahine plays the main role in a film that can be described as his 8 ½.


    The issues described in the film could possibly plague every film-maker as they could find themselves questioning the relevance of each scene and even the impact that their work would have. And surely there are plenty of directors out there who have one eye on the film festival circuit during their film’s post-production. Indeed, some directors attempt to get their movies completed in time for that prestigious film festival screening. So when a director is working with an end goal already in mind, it is not far fetched to believe that the pressure of expectations could creep up into some of their decision making during the filming.


    Final notes:

    Africa will once again take centre stage for me at the start of 2008 thanks to the African Cup of Nations soccer tournament held in Ghana from Jan 20 – Feb 10. 16 nations from all corners of Africa would complete in this usually entertaining competition.

    Group A: Ghana, Namibia, Guinea, Morocco
    Group B: Nigeria, Benin, Mali, Ivory Coast
    Group C: Egypt, Sudan, Zambia, Cameroon
    Group D: Tunisia, Angola, South Africa, Senegal

    Ideally I would have liked to have a film festival to coincide with the soccer games but unfortunately, I would struggle to find films from all nations. As it stands, I have atleast seen films from 8 of the 16 countries. This spotlight was definitely an improvement in terms of getting films from African. But there are plenty of classics out there which are either lost or not distributed in North America. Slowly, but surely, maybe some of these works will start finding their way across the ocean.


    Film (Year, Director): Ratings out of 10
  • Life on Earth (1998, Abderrahmane Sissako): 9
  • Hyenas (1992, Djibril Diop Mambéty): 8
  • Moolaade (2004, Ousmane Sembene): 9.5
  • Haramuya (1995, Drissa Toure): 6.5
  • Wend Kuuni (1982, Gaston Kaboré): 6
  • Yeelen (1987, Souleymane Cissé): 8.5
  • Hommage à noir (1996, Ralf Schmerberg): 8
  • Caméra arabe (1987, Férid Boughedir): 7
  • Halfaouine: Child of the Terraces (1990, Férid Boughedir): 8
  • Alexandria Again and Forever (1990, Youssef Chahine): 7.5